Author: Juliette McNair | Student, Living Education Charlotte 2020
Estimated reading time: 1 min. 35 sec.
Mr. Dan Hall, the regional pastor of the southeastern U.S, attended his first Feast of Tabernacles when he was fourteen. Mr. Hall’s parents were called into the Church in the 1950s. He recalled, “During that early time, it was a rare thing for people to leave the Church.” But some people do leave the Church. Why?
He began with a quote from Vince Lombardi, professional American football coach:
“Winners never quit and quitters never win.”
Since the beginning, Mr. Hall explained, Satan’s modus operandi has been to incite doubt in God’s people and cause us to give up. Yet, we must learn to hang on. In 1914, Sir Ernest Shackleton led an expedition to cross the Antarctic continent. The story goes, after pack ice crushed the Endurance, he and his entire crew survived under brutal conditions for almost two years before reaching safety. “What did Shackleton do that caused people to hang in there?” He kept hope alive for his men.
A Dealer in Hope
Mr. Hall quoted Napoleon Bonaparte, “A leader is a dealer in hope.” A past leader, the Apostle Paul, shows us this in Hebrews 10:22-23, “Let us draw near with a true heart… Let us hold fast the confession of our hope without wavering.” We were reminded that if Mr. Armstrong or Dr. Meredith had given up, many of us would not be in God’s Church today. Our leaders can inspire hope in us. They remind us that there’s “only one way to grow and that’s forward.”
Mr. Hall concluded, “It’s not a matter of who gets to the Kingdom first, we’re all going to be together as a family… I want to encourage you to be winners and not quitters because quitters never win.”
This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.
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Author: Mr. Kenneth Frank | Faculty in Theology, Living Education
Estimated Reading Time: 6 min.
Did you know Christ realized that, even though He commanded the Church of God to be peacemakers, this ideal would be difficult to fully achieve since it had the potential to break down into bitter disputes?
If anyone knows the nature of human beings it is Christ, who is our Creator (Ephesians 3:9; Colossians 1:16). Even though He granted believers the powerful Holy Spirit of love and unity, He realized that fully meeting that standard would be difficult to attain at times. Nonetheless, He commands His followers to strive continually for the peace that passes understanding (Philippians 4:7). This Digging Deeper will explore this vital topic to remind Christians of one of our ultimate goals in the universal body of Christ, especially while we live at a time of global disunity, partisanship, and chaos.
Our primary text for consideration reads: “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:1-3 KJV). The cohesion that should hold together Christians as they unitedly preach the gospel is called a “bond.” The phrase “the bond of peace” can be understood in a couple of ways. Ethelbert Bullinger presents what he considers the most likely position in his Figures of Speech Used in the Bible: this phrase is a figure of speech called a genitive of apposition: “‘The bond of peace’: i.e., the bond, which is peace.'” (Bible Analyzer 5.4.1.22). In other words, the bond consists of peace. A Popular Commentary on the New Testament edited by Philip Schaff elaborates further: “’ Peace’ is the result of peace with God, and, binding Christians together, it is ‘a condition and symbol of that inner unity wrought by the indwelling Spirit of God’ (Alford). Hence an outward unity, which does not bind Christians in peace, can scarcely be ‘the unity of the Spirit'” (e-Sword 12.1). This unity results from Christ, who is our peace, bringing together Jews and Gentiles into one united body (Ephesians 2:13-14). Peaceable relations between believers continue to hold them together.
Bonds and Ligaments
The Websters Unabridged Dictionary, 1913 defines a bond as: “1. That which binds, ties, fastens, or confines, or by which anything is fastened or bound, as a cord, chain, etc.; a band; a ligament; a shackle or a manacle” (Bible Analyzer 5.4.1.22). Thayer’s Greek Definitions defines the Greek word (sundesmos) translated “bond” much the same way (e-Sword 12.1). Significantly, bond is compared to the ligaments that hold together parts of the human body. Christ likens his church to His body in the Book of Ephesians.
Peace of Believers
A couple of ways the English word peace is defined by Webster’s 1828 Dictionary are:
1. In a general sense, a state of quiet or tranquillity; freedom from disturbance or agitation; applicable to society, to individuals, or to the temper of the mind…
5. Freedom from agitation or disturbance by the passions, as from fear, terror, anger, anxiety or the like; quietness of mind; tranquillity; calmness; quiet of conscience (e-Sword 12.1). Once again, the English translation agrees closely with the meaning of the Greek word (eirene) here (e-Sword 12.1).
Martin Manser in his Dictionary of Bible Themes defines peace as: “The state of harmony that is available to believers through having a right relationship with God and others and is especially associated with the presence of the Holy Spirit” (Bible Analyzer 5.4.1.22). He next explains peace experienced among believers: “Peace is the birthright of every believer in all circumstances. It is found only in God and is maintained through having a close relationship with him” (Ibid.). Finally, he defines what destroys peace among humans: “Because of human sinfulness, God’s provision of peace is always under threat. Scripture shows that this breaking of peace has implications for the whole of creation” (Ibid.). The bond of peace is an on-going project, not only among humans in general but among believers in their congregations as well. Christians must ever be on guard for that which they might do or say that assaults this bond of peace.
Maintaining the Bond
The Seventh-day Adventist Bible Commentary, Vol 6 comments that in Ephesians 4:1-2 Paul enumerated the virtues to be exercised to maintain the bond of peace: to walk worthy of our vocation with all lowliness, meekness, longsuffering and forbearing one another in love. Following his admonition to keep the unity in the bond of peace, he lists seven particulars of which this unity is comprised (Ephesians 4:4-6):
one body
one spirit
one hope of our calling
one Lord
one faith
one baptism
one God and Father of all (Review and Herald Publishing Association, 1980, p. 1021).
Peace is an aspect of God’s nature. He is referred to in Scripture as “the God of peace” (Romans 15:33;16:20; 2 Corinthians13:11; Philippians 4:9; 1 Thessalonians 5:23; Hebrews 13:20). Christians who serve the God of peace and the Lord Jesus Christ must actively preserve this precious bond among themselves. The Devil delights in and promotes strife and contention among God’s people. He is the great divider, not an uniter (except in rebellion against God).
Other notable Bible verses relating to the bond of peace include:
Depart from evil, and do good; seek peace, and pursue it (Psalm 34:14 KJV).
Blessed are the peacemakers: for they shall be called the children of God (Matthew 5:9 KJV).
If it be possible, as much as lieth in you, live peaceably with all men (Romans 12:18 KJV).
For God is not the author of confusion, but of peace, as in all churches of the saints (1 Corinthians 14:33 KJV).
The Expository Notes of Dr. [Thomas L.] Constable provides us a fitting citation to conclude our short study on this essential Christian virtue: “Christians must preserve the unity between believers that God has created in the church. Paul viewed peace as what keeps potential factions together. He had in mind peace between all kinds of diverse groups in the church, the most basic being Jews and Gentiles” (e-Sword 12.1). Christians’ goal is to live up to the peace that Christ has already afforded them. They must recognize that He has offered this same peace to every true believer through activating God’s spirit within them. Remembering this responsibility tempers our tempers and promotes patience, understanding, forgiveness, and love as we endeavor “… to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3 KJV).
Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.
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Some believe that those who keep the Ten Commandments are engaging in the “works of the law” and are therefore under a curse (cf. Galatians 3:10). What are the works of the law, and is obedience to God’s law a curse?
https://www.lcgeducation.org/wp-content/uploads/2020/10/james-coleman-QeJ5dhL4mwQ-unsplash.jpg10001500Jonathan McNairhttps://www.lcgeducation.org/wp-content/uploads/2021/02/logo_basic-website-300x94.pngJonathan McNair2020-11-04 13:30:002021-02-10 15:43:09Course Spotlight: Works of the Law
Author: Juliette McNair | Student, Living Education Charlotte 2020
Estimated reading time: 3 min. 35 sec.
This past week, Mr. Gerald Weston gave a “This Is My Life” style assembly. He began with 1 Thessalonians 5:12, relating Paul’s admonition to know and understand where our leaders are coming from. To help the students know him better, he told the story of his life.
Early Life
Mr. Weston moved nine times by the time he turned fourteen; his father served in the Air Force. Living at the Vandenburg Air Force Base in California during the Cold War, he said, “If there ever was a war, I would be sitting at ground zero.” Mr. Weston “grew up in the shadow of the bomb.” ICBMs were regularly tested at the base. Mr. Weston’s father helped develop MIRVs, and his squadron loaded nuclear weapons onto aircraft.
As a young man, Mr. Weston was in the Boy Scouts, the Civil Air Patrol, and Search and Rescue. He played baseball, football, swam, and ran track in high school. When he was fifteen years old, a friend on his bus gave him The Book of Revelation Unveiled at Last; he finished reading it that evening. As he read more literature, his interest in the Church grew—as did his parent’s disapproval. Mr. Weston listened to The World Tomorrow on KGO San Francisco, with his hand on the dial—ready to switch stations should they walk into his room. He began to keep the Sabbath at the local library, finishing his work around the house earlier in the week to do so. Following the food laws was a challenge in his household; on one occasion, his father was not pleased when he refused to eat the pork spare ribs his mother had made. He said, “It was touch and go every time we had unclean meats for dinner.”
From College to the Ministry
Finally, in 1964, he moved out to attend Ventura College. “The first thing I did was call up the minister.” After attending for only one Sabbath, he kept Atonement and then observed his first Feast of Tabernacles. The following year, Mr. Weston went to Ambassador College. He came to know Mr. Armstrong as a student in his “Principles of Christian Life” class. Mr. Weston explained that he could not claim to be close to him personally. “He wouldn’t know me today,” he said, “But I do know how he thought on many different things.” Mr. Weston met his wife at Pasadena when she transferred from Big Sandy. Then, after graduating AC in 1969, he was hired to serve in the ministry.
On March 11, 1995, nine years after Mr. Armstrong’s death, Mr. Weston gave his last sermon in the Kansas City congregation of the Worldwide Church of God. He asked three questions: Why are there such massive changes? Where is it heading? What should we do? After getting fired from the Worldwide Church of God ministry, he looked for where God was working and found Dr. Meredith continuing the Work in the Global Church of God. “That’s where the Work was being done and the flock was being fed.” He explained to us that we may one day have to make a decision that will affect the rest of our life and beyond—a choice between following our friends or following the truth.
Over the years, Mr. Weston has lived in Houston, Texas; Lake Charles, Louisiana; Monroe, Louisiana; Michigan; Asheville, North Carolina; Kansas City, Missouri; Canada; the U.K; and finally, Charlotte, North Carolina. As a pastor in the Worldwide Church of God, he and his wife served at the youth camps in both Minnesota and Texas. In Global, he was asked to assist at the camps in Missouri and North Carolina. Then, from 1998 to 2008, he served as director of the Living Youth Camp in Michigan.
Mr. Weston advised us to learn from history and people’s perspectives to understand what happens today. He encouraged us to “know those who labor among you.”
This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.
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Author: Juliette McNair | Student, Living Education Charlotte 2020
“What if everything changed instantly?”
Mr. Phil Sena, pastor of several congregations in Pennsylvania, West Virginia, and Ohio, presented the students with this question at the beginning of his forum. He explained that at some point, our lives will become drastically more difficult than they are now. “You may not want to live through the “beginning of sorrows,” but you cannot change the times in which you live. You can control your response.”
Esther was a young woman thrust into a situation entirely out of her control.
Yet, she rose to Mordecai’s challenge. “For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place” (Esther 4:14). She didn’t run. Esther became “one who influences positively,”—Mr. Sena’s definition of a good leader. After seeking the people’s and God’s support, she made her choice: “I will go to the king… If I perish, I perish!” (v. 16)
Mr. Sena stated that a leader’s ability comes from “an unshakeable core.”
We build our core by making decisions. God used Esther to do His Work—to deliver His people. “Yet who knows whether you have come to the kingdom for such a time as this?” (4:14) Mr. Sena explained that a young person’s example has far-reaching implications. “You represent the Kingdom.”
We don’t have control over the times in which we live, but we can control our response. Mr. Sena inspired us to learn from the story of Esther: accept the challenge, become a leader, do God’s Work.
This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.
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Author: Mr. Kenneth Frank | Faculty in Theology, Living Education
Estimated reading time: 7 min., 48 sec.
Did you know that God appointed the nation of Israel to be His witnesses to all other nations?
Of all the nations around the globe, God chose a slave people in Egypt, set them free by a series of miracles, guided them on a perilous journey through the Sinai wilderness, and delivered them to the Promised Land. They were a privileged but obligated people. With privilege comes responsibility. This Digging Deeper explores Israel’s God-appointed task to represent Him to the world. We will learn that even though they failed in that task, God did not abandon them and will yet employ them as His witnesses in the future. Additionally, there is a lesson for Christian witness today.
Our central passage for this study is: “Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour. I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God (Isaiah 43:10-12 KJV)”. Another companion verse is: “Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any (Isaiah 44:8 KJV).”
Witnesses in the future
These verses are part of the second major section of the Book of Isaiah. Is it merely coincidence (or design?) that this book has 66 chapters, corresponding to the 66 books of our English Bible. Another parallel is that chapters 1-39 equal the number of Old Testament books (39) and chapters 40-66 equal the number of New Testament books (27). Even the themes of each section parallel those of the corresponding testament. The Book of Isaiah is heavily Messianic, especially in the second section. Our three primary verses referring to Israel as God’s witnesses all come from this second section. This informs us that God still has a plan for Israel to represent Him in the Millennium and beyond.
The scene portrayed in Isaiah 43 is a courtroom in which God challenges the nations to gather and present their gods to compete with the Almighty in prophesying the future (Isaiah 43:9). Verses 10-12 then notify Israel that they are to witness to the truth about the one true God: there is no other. Webster’s 1913 Unabridged Dictionary defines a witness in law as: “One who testifies in a cause, or gives evidence before a judicial tribunal; as, the witness in court agreed in all essential facts” (e-Sword 12.1). God chose Israel for this holy task to testify that there is one God, that He is supreme, that He is good, that He can be trusted, that He has our best interests at heart, and that someday we may join Him in eternity.
The Ideal Example
The Dake Annotated Reference Bible presents four reasons God chose Israel as His witnesses:
That you may know Me (Isaiah 43:10).
That you may believe Me.
That you may understand that I am He.
That you may witness that I am God (Isaiah 43:12). (Bible Analyzer 5.4.1.22)
Israel will need to know God intellectually and relationally to teach other nations about Him. Jeremiah informs people how to know God: “And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart (Jeremiah 24:7 KJV).” This new heart requires faith and understanding to prepare witnesses to testify that the God described in Scripture is the only true God.
The Dake Annotated Reference Bible then describes eight things Israel was to bear witness to:
That I am He (43:10; note b, 41:4).
That before Me there was no God formed.
That after Me there will be no God formed.
That I am Jehovah (Isaiah 43:11).
That beside Me there is no Savior.
That I have declared former things which have already come to pass (Isaiah 43:12; 41:21-24; 41:26; 42:8-9; 43:9).
That I have saved you (Isaiah 43:12).
That I have showed you things when no strange god among you could reveal them to you. (Bible Analyzer 5.4.1.22)
Only when Israel is cured of its idolatry is it capable of witnessing to polytheistic nations that the many gods they serve are vain, fiendish, and non-existent in reality. In the world to come, all nations will serve only one God. Pagan worship will not be tolerated and all icons will be removed and destroyed. God will not share His worship with other deities. There is no other Savior.
A Witness for Repentance
Solomon’s dedicatory speech for the magnificent Temple declared that one reason for its existence (among others) was to attract the Gentile nations to repent of their idolatry and serve the Creator. Notice what he said: “Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house; Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name (2 Chronicles 6:32-33 KJV).”
During Israel’s heyday, no doubt many Gentiles did take advantage of this golden opportunity to convert. For example, the Queen of Sheba visited Solomon to learn more about Israel’s faith. Regrettably, it was not long afterward that Solomon compromised with idolatry by accepting the gods of his foreign wives into his kingdom. This leaven eventually so corrupted the nation Israel that God was left with no choice but to punish His people because they rejected the prophets He sent for hundreds of years to call the nation to repent.
Witnesses Today
Ancient Israel failed in its responsibility to represent the Almighty (Amos 3:9-11; Jeremiah 2:9-13; 18:13). However, in the Millennium when it is cured of idolatry, it will finally fulfill its assigned duty. In the meantime, God’s church today has the same mission: to witness to the one true God and Savior. Numerous verses in our New Testament describe how the early church did just that: Luke 1:2; 24:48; Acts 1:22; 5:32; 10:39; 13:31; 1 Peter 5:1; 2 Peter 1:16. For example, notice what Paul wrote: “For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him (1 Corinthians 8:5-6 KJV).
Joseph S. Exell in his The Preacher’s Complete Homiletical Commentary enumerates qualities required of Christians to witness to God today: “1. Knowledge. 2. Veracity. 3. Consistency. 4. Patience. 5. Boldness, firmness. (H. E. I. 3922–3976) (e-Sword 12.1).” Christians need to study Holy Scripture to understand the true God since He has revealed His mind through it. They need to be reliable witnesses who affirm that what the Bible says is correct. They need to live consistently holy lives that effectively declare the truth. Patience and endurance are required to present this consistent message over and over if need be. In a world of opposition, they will require boldness and firmness. Strong convictions will fortify Christians that despite the opposition they will continue to represent a Holy God. The New Testament records how God’s early church did just that against all odds.
The lesson for Christians today is that the world is watching us, examining whether we live consistently holy lives that represent our only Savior, creating an attractive alternative to the hopelessness and futility of the gods of other world religions. In this time of world history with increasing danger and chaos, people need truth and hope. God calls upon His church to present this saving message to unbelievers by challenging us with this mission: “Ye are my witnesses.”
Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.
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Pasaje Destacado: Génesis 2:8–9, 16–17, 21–23, 3:1–6; 1 Juan 2:16.
Dios creó al primer hombre y a la primera mujer: Adán y Eva. Los colocó en un hermoso jardín lleno de hermosas plantas y árboles. Dios también plantó en medio del jardín dos árboles que tenían un significado especial, y le dio a Adán instrucciones específicas sobre ellos. El primero, era el árbol de la vida y el segundo, el árbol del conocimiento del bien y del mal. Dios le dijo a Adán que podía comer del árbol de la vida, pero que no debía comer del árbol del conocimiento del bien y del mal porque el día que comiera de él, moriría. Las instrucciones sobre los árboles y las consecuencias de la desobediencia fueron claramente establecidas. Dios le dio a la humanidad libre albedrío para elegir, pero Él quiere que elijamos hacer lo que Él dice. Los dos árboles fueron utilizados para probar la obediencia de la humanidad a Dios.
Discusión:
Recuerde a sus hijos que estos eran árboles reales en un jardín real, aunque simbolizaban elegir el camino que conduce a la vida o el camino que conduce a la muerte.
Discuta las implicaciones del camino del “conocimiento del bien y del mal” ¿Cómo vemos que se manejan “el bien y el mal” en nuestra sociedad?
Examine la excusa de Eva para desobedecer a Dios. Tenga en cuenta cómo la lujuria de los ojos y el orgullo de la vida jugaron un papel en su decisión.
Dios a menudo prueba a su pueblo con situaciones difíciles. Pregunte a sus hijos por qué piensan que Dios hace esto. Asegúrese de enseñarles que la toma de decisiones construye el carácter.
Mediten sobre los dos árboles: Que siempre hay dos opciones, el camino de Dios y el camino errado. Note que ambos árboles se veían bien, pero solo uno era bueno.
Memorizar y revisar:
Deuteronomio 30:19–20 “A los cielos y a la tierra llamo por testigos hoy contra vosotros, que os he puesto delante la vida y la muerte, la bendición y la maldición; escoge, pues, la vida, para que vivas tú y tu descendencia; amando al Eterno tu Dios, atendiendo a su voz, y siguiéndole a él; porque él es vida para ti, y prolongación de tus días… “.
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Author: Juliette McNair | Student, Living Ed Charlotte 2020
Estimated reading time: 3 min.
Mr. Peter Nathan began the forum by asking, “What’s your worldview?” Inspired by Dr. Meredith’s article Satan’s Alternative Universe, Mr. Nathan created a presentation that broke down what an alternative universe is—a worldview.
Your worldview shapes your vision—like glasses. It is your perception of reality—literally, “the way you interpret the world.” Interpretation occurs every day in ways we take for granted. We interpret people’s body language. We examine our own conflicted feelings to discover why we feel so hurt or happy. If we apply meaning to anything, we’re using interpretation.
Dr. Meredith wrote about the countless alternative interpretations we encounter in the world. But these different worldviews don’t simply involve things we can see—they involve perspectives we can’t see.
A college student combats alternative worldviews regularly. We have to manage ourselves around the various filters (or lack thereof) of our peers, and we are, essentially, every professor’s captive audience in the classroom. We are solidifying our interpretations of reality while being fed the worldviews of those around us. How do students navigate tests, essays, projects, and discussions that require them to regurgitate their professors’ views?
Interpreting the Interpretations
Before coming to Living Education, I attended a State University of New York. I had two professors who strongly contended that gender is a societal constraint. One professor insisted that the existence of hermaphroditic, intersex genetics prove, beyond a doubt, that gender is a continuous spectrum. The other professor taught literature, and she vehemently said that people who believe there are only male and female genders constantly oversimplify things into extremes and refuse to see any complexity in life.
I could have disproved these teachers’ incorrect perceptions—if they would have listened to God’s interpretation of reality. But I had to sit in class respectfully and swallow my frustration—and I couldn’t ignore their worldview. I really gained a better understanding of how and why they see the world as they do.
Ignoring or avoiding the various worldviews we face is not helpful; we need to understand others’ interpretations to better serve them now and later. But with that said, I want to achieve that balance of seeing the perspectives of others and understanding where they come from while intensely analyzing their worldview for truths and flaws—interpreting their interpretation.
Have you ever thought about the phrase, “That’s open to interpretation”? Can you imagine Christ ever saying that? Or would He respond with the right interpretation? What are our thoughts when we hear somebody use that phrase?
Is Anything in Life “Open to Interpretation”?
Mr. Nathan pointed out that God provides “a perspective for interpreting every subject matter.” 2 Peter 1:20 says that “no prophecy of Scripture is of any private interpretation….” Yes, we are human, so we all see the world through different eyes, but isn’t there a correct interpretation for which we all strive? This applies not only to interpreting the Bible, but also to analyzing the worldviews of our friends, family members, and college professors.
If we don’t actively analyze the interpretations around us, and if we don’t take the time to learn God’s interpretation of things, we risk making the alternative universes of the world our own. It’s worth considering how we interpret the world—and the worldviews—around us.
Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.
https://www.lcgeducation.org/wp-content/uploads/2020/09/caleb-woods-iobrSsVqp28-unsplash.jpg10001500Rebekah Rosshttps://www.lcgeducation.org/wp-content/uploads/2021/02/logo_basic-website-300x94.pngRebekah Ross2020-09-23 14:34:182021-09-03 12:33:06Second Thoughts: On Interpretation
Author: Juliette McNair | Student, Living Education 2020
Estimated Reading Time: 4 minutes
In this week’s Forum, Mr. Jonathan Bueno addressed the danger of distractions.
The relevance of this topic is self-evident—especially to students. We are constantly bombarded with competitors for our attention, energy, and time. Every Sabbath, as we sit and listen to the messages, we are inspired to dive into God’s word, proving for ourselves what He reveals. We promise ourselves that, this week, we will study the Bible more. We determine to work harder on our homework, and we commit to going to bed earlier so we can feel like normal human beings at our 8:30 a.m. class.
And then comes Sunday morning. Our Instagram feed is exploding. We’re continuing our streak on Snapchat, and YouTube just notified us about this movie we’ve wanted to see—one three-minute trailer leads to a downward spiral into popular reactions to that trailer, a random sketch comedy, and irrelevant tutorials. Two hours later, we remember that we scheduled a coffee date with a friend. There are group messages to check, TikToks to watch and share, and social events to attend. Then, every evening, Prime Video, Hulu, Disney+, and Netflix call to us from the living room—or any room for that matter, via the apps downloaded on our iPhones.
These are just some of the distractions competing with our goal to study the Bible, read our textbook, and finish the assignments coming due. So, we get overwhelmed. It seems like we inevitably have to stay up until all hours of the night to study for exams. Some of us manage to pull all-nighters, working on that term paper. Others just give up and give in to the many distractions, all too willing to fill that void.
The Sickness or the Symptom?
It may seem reasonable to blame our lack of time on these various distractions. But in reality, distractions are not the cause of avoiding the important things in life. More often than not, they’re the result.
Christ tells us of a man who heard the truth—perhaps he was sitting in church, completely inspired, promising himself that he would do better this week—but the thorns that are the distractions of our world caused him to stop moving forward. In Matthew 13:22-23, we read, “the cares of this world and deceitfulness of riches choke the word, and he becomes unfruitful.” This man understands what he is hearing; he gets it—that is, until he turns away. Those distractions only choke us after we avoid the important things. The cares of this world follow us. It is only when we turn toward them that they lead us.
Matthew 7:13-14 exhorts, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”
When we avoid the hard things, the things we know we need to do, we turn from the narrow gate and allow distractions to lead us through the wide. We cannot walk through the narrow gate by accident—it takes strategizing and commitment. This was the thrust of Mr. Bueno’s message: we must combat our distractions. But perhaps we must also contend with our distractibility.
“Hard choices, easy life.”
The wide gate is the easy way—yet it doesn’t lead to an easy life. Jerzy Gregorek, former Olympic champion and winner of four World Weightlifting Competitions, lives by the mantra “Easy choices, hard life. Hard choices, easy life.” If we choose to make small, difficult decisions on a daily basis, if we choose to not avoid important tasks, and if we choose to handle conflict when it arises, we take responsibility for our proclivity for distraction—and our lives, while by no means easy, will be easier.
Distractions can lead us away from our opportunity to learn and become established in God’s truth. But they only lead us away after we turn toward them. The responsibility is on us to make time for the important things of life, so that distractions cannot lead us away from the narrow gate.
Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.
https://www.lcgeducation.org/wp-content/uploads/2020/09/laura-chouette-c_MBJItvEjQ-unsplash.jpg7491500lcgadminhttps://www.lcgeducation.org/wp-content/uploads/2021/02/logo_basic-website-300x94.pnglcgadmin2020-09-14 09:04:262021-09-03 12:43:44Second Thoughts: On Distractions and Responsibility
