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Second Thoughts: Redefining Masculinity

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Author: Juliette McNair | Student, Living Education Charlotte 2021

Estimated reading time: 3 minutes, 55 seconds.

Several weeks ago, Mr. Jonathan McNair introduced the Christian Living unit on masculinity and femininity. He began his lecture on masculinity by presenting some of the different views of society—rather, he let us present these views to each other. Mr. McNair split us into groups for a little classroom activity. Each group was given an article that promoted a certain perspective on masculinity. After reading the article, we had to explain the author’s position to the class.

“It’s All About Definitions.”

We found some interesting opinions. Sadhguru, an Indian yogi and spiritualist, said, “A complete human being is an equilibrium between the masculine and the feminine.” On the other hand, for some, masculinity is toxic and contentious, something to be avoided altogether—a psychological sickness. The American Psychological Association stated that “traditional masculinity—marked by stoicism, competitiveness, dominance, and aggression—is, on the whole, harmful.” And yet another contingent believes real masculinity is embodied in physical strength, ruggedness, and courage. The website Focus on the Family asserted, “Womanhood is not as laden with inherent moral expectations. Manhood is….”

There are many different views on masculinity—but whose opinion is right? Mr. McNair was making a point through the exercise:

“If we’re going to have any sort of solid foundation on which to base our thoughts, we have to go to the Bible to define masculinity.”

The words masculinity and femininity cannot be found in the Bible. What can be found are commands given specifically to men and commands given specifically to women. Based on this, Mr. McNair provided a working definition of masculinity: “The ability to fulfill the roles and responsibilities that God has specifically designed for a man.” For example, one of the biblical responsibilities Mr. McNair outlined was that men were given the ultimate responsibility to lead in the marriage relationship (Genesis 2:18-24; 1 Corinthians 11:3-12). Another characteristic of masculinity, according to Deuteronomy 22:5 and 1 Corinthians 11:14-15, is that a man is not to imitate a woman in dress, appearance, or even mannerisms.

Here is one more view some in society have on masculinity. This is a taste of the perspective my group encountered in our assigned article:

Masculine men are bold. Women are not…. Have you ever heard the phrase, “She is a woman of her word”? Me neither. Women make up their minds through their emotions. Since emotions are fleeting, they constantly change their minds…. Honesty, sincerity, loyalty, and integrity are all honorable masculine traits every man should have (“Top 10 Traits of Masculine Men,” LaneGoodwin.com).

A Matter of Character

While there are traits every man should have, are they solely masculine traits? For example, when Esther stood up and risked her life for her people (Esther 4:16), she was exercising courage—or boldness. Was she being masculine by doing so? No—she was exercising a character trait God intended for men and women. Submissiveness, which some might like to consider a feminine trait, is likewise a matter of Christian character. Both men and women are commanded to submit to authority and government (Romans 13:1-14).

Mr. McNair emphasized a fundamental truth: God intends the exact same character to be developed in both men and women, but exactly how it is developed is to be different for each. Through the different responsibilities God gave men and women—in the family, in the Church, in the community—both grow in the character of God Himself. Godly character is not unique to men or to women, but to true Christians.

True Masculinity

In this Christian Living unit, we learned what masculinity is—and what it isn’t. True masculinity is not a sickness or toxic. And, while it may be contentious, it is our society that makes it that way. Godly masculinity is not measured by physical strength and stature, but rather by a man’s willingness to fulfill the roles God intended for him. And though Jesus Christ came as a man, the opportunity to become like Him is not limited to men—men and women alike are responsible for developing true Christian character.

Even if we were somehow able to untangle the ridiculous web of opinions the world has on masculinity and even if we chose the most reasonable opinion, at the end of the day, we would be left with just that—an opinion. We would be left holding an inaccurate or incomplete pattern of what it means to be a man. But the Bible reveals the only opinion that really matters. God defined masculinity at creation, beginning with His command for Adam to leave his parents and become one with his wife (Genesis 2:24). When we choose to measure a man by his dedication to fulfilling God’s commands for him, we will see the redefining of a man—that is, a return to the true, original definition of masculinity.

Juliette McNair headshot

Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.

Second Thoughts: A Walking Sermon

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Author: Juliette McNair | Student, Living Education Charlotte 2021

Estimated reading time: 3 minutes, 20 seconds. 

Mr. Alex Celan, a ministerial trainee at Charlotte, teaches Characters in the Bible at Living Education—a semester-long course focusing on select individuals from the Bible. This week, Mr. Celan asked us, “Have you ever heard of the saying, I’d rather see a sermon than hear one any day?” I hadn’t heard of this saying, but the idea stuck with me as we were told the story of the Apostle John. In the words of Mr. Celan, “John was a walking sermon.”

Would I Drop My Net?

John and his older brother James were the sons of Zebedee. They were from a wealthy family that owned a fleet of fishing boats and employed servants (Mark 1:19-20). John was likely one of the two followers of John the Baptist who followed Christ after discovering who He was (John 1:35-40). Mr. Celan said, “As soon as Christ called them, they dropped their nets.” I have to wonder, Would I have dropped everything and followed Christ?

Later, as Christ was being crucified, He saw His mother watching and deliberately asked John to take care of her. Though Jesus had several brothers, He trusted John to take responsibility for Mary. Why?

A Son of Thunder

God called John when one of his defining traits was a streak of impetuousness. John boldly rebuked some who were performing miracles in Christ’s name—Christ even had to rebuke John and his brother for wanting to call down fire from heaven and destroy a Samaritan city (Luke 9:54). Mr. Celan reminded us that John’s mother presumptuously asked Christ if her sons could sit on either side of Him in the Kingdom. John’s impulsiveness seems to have been a family trait; perhaps our biggest weaknesses are “inherited” or facilitated by our parents and upbringing.

Whether John’s tendencies can be laid at his feet or his parents, God worked with him and his flaws—and if Christ was willing to train a son of thunder to do His Work, could He do the same for me and my failings?

John’s Legacy

When John’s mother asked Christ if her sons could sit by Him in the Kingdom, Christ asked John and his brother if they were able to drink the cup He was to drink. John said, I am, and Christ replied, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with” (Matthew 20:22). After Christ died, John remained committed to teaching true doctrine. He devoted His life to teaching the true love of God. He wrote in 1 John 5:3, “For this is the love of God, that we keep His commandments.” The region of Asia Minor, where John worked, was one of the last regions to give in to the pressure to compromise from Rome. In the second century, Polycrates wrote to Pope Victor about the Passover:

We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord’s coming…. Among these are… John, who was both a witness and a teacher, who reclined upon the bosom of the Lord…. 

The Disciple Jesus Loved

John’s example inspired his followers to hold fast to God’s law. He was transformed from an impetuous son of thunder into the Apostle of love. John grew into a person Jesus could trust, not only to care for His mother but to protect His future wife, the Church. God refined John’s boldness into a trait that would help him to continue the Work and stand strong against pressure to compromise. He drank of the cup Christ drank by remaining unabashedly committed to the truth to the end.

John’s legacy lives on, not as a presumptuous son of thunder but as “the disciple whom Jesus loved.” John embodied the change that true conversion brings—he was indeed a walking sermon. As I examine the way I walk before Passover, maybe I should have some second thoughts on the traits that God might be trying to change and convert in me.

Juliette McNair headshot

Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.

Second Thoughts: Longer Than You Thought

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Author: Juliette McNair | Student, Living Education Charlotte 2020

Estimated reading time: 4 minutes, 15 seconds

“Don’t make rash life decisions” was one of Mr. Rand Millich’s points in his forum on December 15.

He said, “In ‘63, the prevailing thought in the Church was that Jesus Christ was going to return in 1975. I would have been 29 years old.” Because of that thinking, some people made hasty decisions. Some discontinued their life insurance, started using their pension funds, or chose not to further their education. There were even those who married hastily, afraid they would run out of time and never have the chance. “So,” he said, “when 1975 came and went, there were actually some relationships that ended in divorce.” And some became bitter.  Decisions reach far into our futures—whether they’re rash or wise. “That decision might be with you longer than you thought.”

What Would I Do?

Mr. Millich, the regional director of the U.S. Midwest, cautioned young people to be deliberate as they consider baptism. When Dr. Meredith was counseling him for baptism, he was asked what he would do if a group of soldiers came to his house one day and told him, “Give up the Sabbath or we’re going to kill you and your family!” “What would you do?” Mr. Millich replied that he solidly believed in dying for the Sabbath and the truth, but “God would have to give me the faith and strength to do it.”  After 1975 passed and Christ did not return, Mr. Millich said some people resented their decision to get baptized. They thought, “I could have experienced more of the pleasures of the world!”

The Ultimate Decision

Baptism was a defining moment in my life. It was a turning point I realized would impact me and others long into the future. And it only took a single moment to cement that choice to commit to God—one second my hair was dry, and a few seconds later, I was standing, hair dripping, getting hugged by my spiritual family. In a single moment, you can choose to do something that will bring huge rewards—or consequences. In fact, the time it takes to cement that decision is disproportionate to the consequences or rewards that will occur.

The Problem

Here’s the problem—there are really very few choices we make that don’t affect our lives—if we take into account how tiny decisions lead to small habits that shape our days, our weeks, and eventually become the long-term behaviors that make up years of our lives. But aren’t there certain choices that are so insignificant that they don’t impact our futures at all? Sure, but maybe we just choose not to control these small behaviors because we don’t see them as important. Do we truly understand the importance of our small, daily choices?

Don’t Make Rash Daily Decisions

Baptism is the ultimate of important choices. And education, marriage, and family follow behind it. But what about my daily choices—the things I eat or the music I listen to? What about the jokes I chose to laugh at when I’m with my friends who are not in the Church—or even in the Church? These little decisions slip by, and I find myself thinking that whether I laugh at a story or joke or not doesn’t really matter much either way. And music—it’s just music, so what’s the big deal, anyway?

I also make rash decisions by omission. For example, that seemingly insignificant daily chore of making my bed or not. Who’s going to see it anyway? What about neglecting to check my progress on my monthly or yearly goals? It would take only a little time and effort to sit down, take out my list of personal spiritual goals, and examine myself—but I’d really rather do something else. Daily choices can be just as rash as those large, defining-moment decisions in life. Whether by omission or negligence, these tiny, hasty decisions can become a part of our character—or lack thereof. Maybe our defining moments in life are sometimes the little ones. And maybe, if I am faithful in these little decisions, one day, I will be ready to show my faith in the big, dramatic moments.

Longer Than You Thought

Whether we grasp it or not, there comes a time when we need to take action on the small choices and the large. But it’s not all negative—these moments should excite us because they give us an opportunity to exercise faith. We see this when Joshua demanded that Israel “choose for yourselves this day whom you will serve….” And, in a life-defining moment, Joshua stood and spoke some of the most inspiring lines in the Bible. “But as for me and my house, we will serve the LORD” (Joshua 24:15).

There are defining moments in our lives that shift the course of our futures for the good or the bad. But maybe we have more opportunities for those defining-moments than we think—maybe, we can take today and begin making choices that change our lives, one tiny choice at a time. But that can only occur if I follow Mr. Millich’s advice and choose deliberately, not rashly.

Either way, that decision will be with me longer than I think.

Juliette McNair headshot

Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.

Second Thoughts: That’s Just My Personality

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Author: Juliette McNair | Student, Living Education Charlotte 2020

Estimated Reading Time: 3 min. 31 sec.

Have you ever taken one of those personality tests floating around online?

You can find out “Which Disney Princess Are You?” Or, in case you’re curious, you can also take the quiz “Which Vegetable Are You?” How about the Myers-Briggs personality test? These tests tap into a very human desire to want to understand ourselves. What makes me special? Why do I do the things I do? What, exactly, is personality?

Mr. Jonathan McNair asks this question in his Christian Living class. In the section “The Challenge of Being You,” we analyzed the dynamic between personality and character. Mr. McNair simplified a person into three main parts:

Disposition, Character, and Personality

“Disposition” is what I’m naturally disposed to be. How tall am I? What features has my DNA assigned me? Am I an emotional person? Even the environment in which I grew up and the one in which I now live plays a part in building me into who I am. It is the part of me that is, in many ways, out of my control.

On the other hand, “character,” Mr. McNair said in his lecture, “is knowing the right thing to do and doing it.” Character, unlike disposition, is a controlled response. It’s like the anchor. If disposition is largely personal and individually unique, the principles of character-building apply to us all. It is a common standard. Even more interesting, character tempers people’s different dispositions respectively so the end result is a unique personality.

Personality consists of experiences, actions, and attitude. It is who we are when our disposition influences our choices while our character grounds our narrow experiences with moral principles. If this is a more accurate understanding of personality, can we separate our personality from who we are, or are we that personality? If we choose to separate ourselves from our personality, are we using it as an excuse?

“Oh, that’s just my personality!”

There is a sort of group-identity struggle between extroverts and introverts. Extroverts might call introverts lazy for not participating enough, and introverts might accuse extroverts of hogging all the attention in a group. But it takes extraordinary effort for some to talk to a newcomer in the congregation. And for some of us, we have to learn to shut up and let someone else share. As an extrovert, my character is built every time I let someone else have the floor. And when introverts willingly introduce themselves to new people, are they not being led by their character, not their disposition?

How do I Raise My Personality to a Higher Standard?

The Apostle Peter is characterized by his boldness. In Matthew 16:13-19, we read Peter’s response, “You are the Christ, the Son of the living God.” Peter’s zeal is admirable, if misguided. When he swung his sword to defend Christ, I don’t think he intended to miss. But Peter’s disposition dominated his personality. Earlier, he even had the audacity to rebuke Jesus Christ. Eventually, his courage proved empty when he abandoned Christ to be crucified. So how did he become the servant God used to establish the Church that the gates of Hades would not overcome? God trained his personality to be led by character. His boldness became more than a natural trait; it became who he was to the core. Tempered by character, his personality grew to reflect a real courage. Ultimately, he defended Christ’s name with his life.

I am a collection of genes, experiences, and events, tempered by character. But maybe there can be more to me than who I am now. Perhaps God can create in me a better version of myself by weaving His mind into my character. Maybe, with God’s help, I can do a personality makeover. On second thoughts, it’s not just a maybe—it’s a must.

Juliette McNair headshot

Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.

Second Thoughts: On Interpretation

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Author: Juliette McNair | Student, Living Ed Charlotte 2020

Estimated reading time: 3 min.

Mr. Peter Nathan began the forum by asking, “What’s your worldview?” Inspired by Dr. Meredith’s article Satan’s Alternative Universe, Mr. Nathan created a presentation that broke down what an alternative universe is—a worldview.

Your worldview shapes your vision—like glasses. It is your perception of reality—literally, “the way you interpret the world.” Interpretation occurs every day in ways we take for granted. We interpret people’s body language. We examine our own conflicted feelings to discover why we feel so hurt or happy. If we apply meaning to anything, we’re using interpretation.

Dr. Meredith wrote about the countless alternative interpretations we encounter in the world. But these different worldviews don’t simply involve things we can see—they involve perspectives we can’t see.

A college student combats alternative worldviews regularly. We have to manage ourselves around the various filters (or lack thereof) of our peers, and we are, essentially, every professor’s captive audience in the classroom. We are solidifying our interpretations of reality while being fed the worldviews of those around us. How do students navigate tests, essays, projects, and discussions that require them to regurgitate their professors’ views? 

Interpreting the Interpretations

Before coming to Living Education, I attended a State University of New York. I had two professors who strongly contended that gender is a societal constraint. One professor insisted that the existence of hermaphroditic, intersex genetics prove, beyond a doubt, that gender is a continuous spectrum. The other professor taught literature, and she vehemently said that people who believe there are only male and female genders constantly oversimplify things into extremes and refuse to see any complexity in life.  

I could have disproved these teachers’ incorrect perceptions—if they would have listened to God’s interpretation of reality. But I had to sit in class respectfully and swallow my frustration—and I couldn’t ignore their worldview. I really gained a better understanding of how and why they see the world as they do. 

Ignoring or avoiding the various worldviews we face is not helpful; we need to understand others’ interpretations to better serve them now and later. But with that said, I want to achieve that balance of seeing the perspectives of others and understanding where they come from while intensely analyzing their worldview for truths and flaws—interpreting their interpretation.  

Have you ever thought about the phrase, “That’s open to interpretation”? Can you imagine Christ ever saying that? Or would He respond with the right interpretation? What are our thoughts when we hear somebody use that phrase?

Is Anything in Life “Open to Interpretation”?

Mr. Nathan pointed out that God provides “a perspective for interpreting every subject matter.” 2 Peter 1:20 says that “no prophecy of Scripture is of any private interpretation….” Yes, we are human, so we all see the world through different eyes, but isn’t there a correct interpretation for which we all strive? This applies not only to interpreting the Bible, but also to analyzing the worldviews of our friends, family members, and college professors.

If we don’t actively analyze the interpretations around us, and if we don’t take the time to learn God’s interpretation of things, we risk making the alternative universes of the world our own. It’s worth considering how we interpret the world—and the worldviews—around us.

Juliette McNair headshot

Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.

Second Thoughts: On Distractions and Responsibility

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Author: Juliette McNair | Student, Living Education 2020

Estimated Reading Time: 4 minutes

In this week’s Forum, Mr. Jonathan Bueno addressed the danger of distractions.

The relevance of this topic is self-evident—especially to students. We are constantly bombarded with competitors for our attention, energy, and time. Every Sabbath, as we sit and listen to the messages, we are inspired to dive into God’s word, proving for ourselves what He reveals. We promise ourselves that, this week, we will study the Bible more. We determine to work harder on our homework, and we commit to going to bed earlier so we can feel like normal human beings at our 8:30 a.m. class. 

And then comes Sunday morning. Our Instagram feed is exploding. We’re continuing our streak on Snapchat, and YouTube just notified us about this movie we’ve wanted to see—one three-minute trailer leads to a downward spiral into popular reactions to that trailer, a random sketch comedy, and irrelevant tutorials. Two hours later, we remember that we scheduled a coffee date with a friend. There are group messages to check, TikToks to watch and share, and social events to attend. Then, every evening, Prime Video, Hulu, Disney+, and Netflix call to us from the living room—or any room for that matter, via the apps downloaded on our iPhones.

These are just some of the distractions competing with our goal to study the Bible, read our textbook, and finish the assignments coming due. So, we get overwhelmed. It seems like we inevitably have to stay up until all hours of the night to study for exams. Some of us manage to pull all-nighters, working on that term paper. Others just give up and give in to the many distractions, all too willing to fill that void.

The Sickness or the Symptom?

It may seem reasonable to blame our lack of time on these various distractions. But in reality, distractions are not the cause of avoiding the important things in life. More often than not, they’re the result.

Christ tells us of a man who heard the truth—perhaps he was sitting in church, completely inspired, promising himself that he would do better this week—but the thorns that are the distractions of our world caused him to stop moving forward. In Matthew 13:22-23, we read, “the cares of this world and deceitfulness of riches choke the word, and he becomes unfruitful.” This man understands what he is hearing; he gets it—that is, until he turns away. Those distractions only choke us after we avoid the important things. The cares of this world follow us. It is only when we turn toward them that they lead us.

Matthew 7:13-14 exhorts, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

When we avoid the hard things, the things we know we need to do, we turn from the narrow gate and allow distractions to lead us through the wide. We cannot walk through the narrow gate by accident—it takes strategizing and commitment. This was the thrust of Mr. Bueno’s message: we must combat our distractions. But perhaps we must also contend with our distractibility.

“Hard choices, easy life.”

The wide gate is the easy way—yet it doesn’t lead to an easy life. Jerzy Gregorek, former Olympic champion and winner of four World Weightlifting Competitions, lives by the mantra “Easy choices, hard life. Hard choices, easy life.” If we choose to make small, difficult decisions on a daily basis, if we choose to not avoid important tasks, and if we choose to handle conflict when it arises, we take responsibility for our proclivity for distraction—and our lives, while by no means easy, will be easier.

Distractions can lead us away from our opportunity to learn and become established in God’s truth. But they only lead us away after we turn toward them. The responsibility is on us to make time for the important things of life, so that distractions cannot lead us away from the narrow gate.

Juliette McNair headshot

Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.

Second Thoughts: We’ll Never Regret It

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Author: Thomas White | Editorial Staff, Living Church of God

Much of this world sees commitment as extremely dangerous. And for the most part, it’s not wrong about that.

Commitment is dangerous—just ask anyone who ever shelled out cash for tattoo removal. The Scriptures actually warn against throwing promises around—even ones with the purest intentions—because we humans are neither omnipotent nor omniscient, and might very well realize later that a commitment we made was unnecessary, foolish, or even sinful (Matthew 5:33-37; James 5:12). 

A poorly-placed commitment can indeed create a nightmare of consequences, and because they recognize that, most people are understandably terrified of commitment in general. “If I commit,” they think, “I might regret it.”

Things We Can’t

Mr. Gerald Weston’s final Assembly for Living Education’s 2019-2020 year was focused upon the need to remain committed to God and His way of life. And because of the veil they’re under, most in the world find that entire concept absolutely horrifying. “Tying yourself down to a religion for life?! You’re going to regret that.”

To them, we’re binding ourselves to a restrictive way of living that keeps us from variety. Because of the commitment we’ve made, we can’t… insert one of a thousand things here. We can’t try all the foods they try. We can’t see all the movies they see. We can’t do all the things they do with all the people they do them with. We can’t, we can’t, we can’t. 

Things We Can

And again—they’re not wrong. There’s a lot that a servant of God can’t. But what the world doesn’t see, what it’s simply not able to see, is the vast amount of things we can.

We can talk daily to Someone who is genuinely and wholeheartedly listening to us. We can read His heartfelt, wise responses to what we tell Him. We can take a day, every single week, to cast our usual burdens completely aside. We can feel the gratitude and satisfaction that come from improving ourselves with our Coach’s help. We can sincerely ask forgiveness and know that we’ll receive it. 

We can have a wonderful relationship with our Father—no matter who our parents are. We can marry without the looming possibility of divorce hanging over us. We can live without puzzling over what morality is—we can know it, and know that we know it. We can feel the love of Someone who would literally rather die than live without us. We can have unshakeable confidence that death is not the end, but just a pause. We can look forward to one day being far, far beyond human. 

And that’s not even a thousandth of what we can because of our commitment to the only One who deserves commitment. Commitment to the God of the Scriptures will never turn out to be a bad idea in hindsight. We’ll never find ourselves outgrowing Him, never discover fine print that He tried to hide from us, and never be burdened with the realization that it would have been better to commit to some other way of life. We’ll all make many stupid decisions as the days and years pass, but if we’re doing our best to sincerely follow Him, we will never, ever look back and say, “I really shouldn’t have tied myself down to God.” Those in the world don’t think we have the abundant life, but that’s only because they confuse “abundant” for “unhinged.” Yes, there’s a lot a servant of God can’t do—but none of it’s worth doing. If we’ve committed to Him, we’ve made the safest commitment possible, and we can rejoice in the knowledge that we’ll never regret it.

Thomas White headshot

Thomas White was one of the onsite Living Education students for the 2018-2019 semesters. He also has a Bachelor’s Degree in English. Thomas currently works as an Editorial Assistant for the Living Church of God. According to his wife, he eats pizza in entirely the wrong way.

Second Thoughts: “Weren’t the Egypt days great?”

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Author: Thomas White | Editorial Staff, Living Church of God

“Boy, things sure were better in the ’50s, weren’t they? People really took the Bible seriously back then, in the great Christian nations…

Sure, the Jim Crow stuff was a bit of a shame, and it was a pretty nightmarish time to be alive if you suffered from mental illness, I suppose—but seriously, weren’t the ’50s great?” 

“How ‘bout those 1700s? Those founding fathers, they knew what righteousness was. They went to church every Sunday, you know. Yes, yes, you might be hanged if you kept the Sabbath in New England, and you could usually get away with murdering someone as long as you called it a ‘duel,’ but hey—at least people didn’t watch TV so much! Weren’t the 1700s great?”

“Wow, do I ever miss Egypt. We had everything we needed—all we could eat, and since we worked it all off, we never got fat. Yeah, Pharaoh could be a bit of a hardcase, but at least the Egyptians were better than these horrible Canaanites we’re up against now. Weren’t the Egypt days great?” 

No. They weren’t.

Not from Wisdom

In his recent Assembly message, Mr. Mario Hernandez passionately warned against looking backward, longing for the way things used to be, because as soon as we do that, we’re no longer seeking first the Kingdom of God. We were created with eyes incapable of moving independently from each other, positioned at the front of our head—we can turn that head to look behind us, or we can keep it where it is and look ahead of us, but we can’t do both. Looking behind cancels out looking ahead.

Solomon had something to say about that: “Do not say, ‘Why were the earlier days better than these days?’ For it is not from wisdom that you inquire this” (Ecclesiastes 7:10, Modern English Version). I also like the simplicity in how the New Living Translation paraphrases it: “Don’t long for ‘the good old days.’ This is not wise.”

Of course, we’re all guilty of this on some level. Have you ever wished you were a blissfully ignorant ten-year-old again? I have. And it’s just as much of a mistake to think of the modern era as any better than “the earlier days,” since modern generations are definitely guilty of many atrocities that past generations were not—and Scripture is pretty clear that society is on a perpetually downward spiral (2 Timothy 3:1-5).

But do we ever catch ourselves comparing the Kingdom of God to some “enlightened” nation of history? Because that’s really quite insulting to the Kingdom, actually. Every single era of human history has belonged to Satan, and had his influence all over it—so when we look back fondly at any one of those eras, we’re essentially saying, “You know, I miss how Satan’s world used to be. His influence was once far more agreeable. It was still a world blinded by sin, but at least the sin didn’t offend me quite so much as it does now. Wasn’t spiritual Egypt great?”

Beyond All Comparison

We humans thrive on comparison. In many ways, it’s how we visualize reality, and that’s not a bad thing at all. I use analogies ad nauseam, so I certainly don’t consider myself exempt. 

But even when I’m tempted to think that the Kingdom will be “Like the garden of Eden,” I’m forgetting that “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” (1 Corinthians 2:9). The “heart of man” includes the hearts of Adam and Eve. Even after experiencing harmony with God before human sin ever entered the world, they still could not even fathom the beauty of the coming Kingdom.

Tomorrow’s world is impossibly wonderful. Let’s not insult it by longing for yesterday’s.

Thomas White headshot

Thomas White was one of the onsite Living Education students for the 2018-2019 semesters. He also has a Bachelor’s Degree in English. Thomas currently works as an Editorial Assistant for the Living Church of God. According to his wife, he eats pizza in entirely the wrong way.

Second Thoughts: Blessed With Disruption

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Author: Thomas White | Editorial Department, Living Church of God

Raise your hand if your 2020 hasn’t gone exactly according to plan.

If typing with one hand weren’t really annoying, I’d be raising mine even as I write. Wherever we are in the world, we all had plans for this year—but thanks to humanity’s insane proclivity to eat everything it can fit in its mouth (from bats, to squirrels, to Tide Pods), the majority of those plans have now been flushed down the worldwide toilet that is COVID-19.

Mr. Rod McNair’s recent assembly, however, drew attention to the undeniable good that has come of this situation—more people seem to be taking the Scriptures seriously, for one thing, which is reason enough for just about any crisis to occur. Many are becoming more adaptable, too, and accounts of people being genuinely selfless toward one another in this time of nearly universal hardship prove that though this is definitely Satan’s world, “the light shines in the darkness, and the darkness has not overcome it” (John 1:5, The Scriptures 2009).

A Comforting Warning

And frankly, none of that good has been according to our shortsighted human plans either, which has me pondering the biblical truth that “A man’s heart plans his way, but the Lord directs his steps” (Proverbs 16:9). We usually read that as a warning: “Don’t treat your plans like sureties, because God’s in control, not you.” We can also read it as the humbling reminder that “You might make plans, but you’re never the one who accomplishes them—only God has that power.”

But as we know (though probably not deeply enough), “The heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9). So if our heart is what plans our way, what does that say about our plans?

Jeremiah 17:9 actually lends profound comfort to Proverbs 16:9. Since the heart, which we use to make our plans, is actually deceitful and wicked, this proverb ends up reassuring us, “Your plans are pretty terrible, but don’t worry—God is going to completely disrupt them. He’s the one actually directing your life.”

His Plans Are Better

In the midst of a disruption of life as hefty as what we’re all going through right now, it’s hard to imagine that our plans being so thoroughly upended is actually a good thing. But when we peruse our pasts, almost all of us can recognize times when God mercifully rescued us from our own plans. I am nowhere near where I thought I would be five years ago—and I need to thank God for that, because looking back, His blessing my life with disruption after disruption was keeping me from making a horrendous mess of it all.

Does that mean we should never make plans? Of course not. Frankly, we couldn’t stop making plans even if we tried—it’s our nature to try to manage our futures in some capacity, and if we didn’t, we’d all basically end up as human furniture. From a big-picture perspective, we all have to plan on being in God’s Kingdom, and from a little-picture perspective, we all have to plan on getting out of bed tomorrow.

But amidst of all that essential planning, let’s try to remember that for the most part, we humans aren’t very good at it—and we usually only recognize how bad our plans are in hindsight. That being so, we can take comfort in the midst of trials like this, knowing that when our plans grind to a halt, what we’re seeing is the hand of our loving Father, subtly blessing our lives with disruption.

Thomas White headshot

Thomas White was one of the onsite Living Education students for the 2018-2019 semesters. He also has a Bachelor’s Degree in English. Thomas currently works as an Editorial Assistant for the Living Church of God. According to his wife, he eats pizza in entirely the wrong way.

Second Thoughts: One Hundred Billion Eternities

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Author: Thomas White | Editorial Staff, Living Church of God

We’re often told to think about the “big picture” of Christ’s return and the soon-coming eternal Kingdom of God. But when you’re young, even the small picture seems absolutely enormous.

Learning to drive a car is terrifying when you’ve previously only driven—and crashed—a Mario Kart. Getting married is unbelievably, mind-breakingly immense when the whole of your existence has been not married. Young adults doing their best to meaningfully visualize eternity will probably be about as successful as preschoolers trying to ponder the theory of relativity, and I say that as a young adult.

Mr. Phil Sena’s recent assembly—delivered via the internet, due to this virus you may have heard of—addressed how difficult it can be, as a teenager or young adult, to focus your life on the Kingdom of God while also… you know, managing all of the really important, earthly milestones young people naturally have to deal with. Because you have to finish school. You have to get a job. You’d really, really like to marry someone and have children, and then you have to make sure you don’t neglect that spouse or those children. And in the midst of all of this, you have to remember how temporary everything is—even though right now it’s legitimately quite important—so you have to keep talking to God. You have to keep pondering His ways and commands. You have to keep fasting, you have to keep spending time with the Bible, you have to keep examining yourself.

Your Part of the Picture

That really is a big picture, and it’s legitimately difficult to keep up with everything. But it’s also a tiny picture—because it’s only about you. When you’re trying really hard not to make a physical mess of your life, and doing your best not to make a spiritual mess of it, either, it can be all too easy to miss the fact that you’re just one person. Yes, God cares so very deeply about you, and you should never, ever forget that, but even your eternity is just one eternity. 

You know what’s bigger than an eternity? Read the title again.

According to that nifty little internet we’re all using to maintain some semblance of normality these days, it’s estimated that around 100 billion people have lived on Earth up to this point. And hey, you’re one of them! Congratulations. That means the Kingdom of God is 0.000000001 percent about you. That’s how big a part of the picture your one eternity is.

Their Part

As Mr. Sena profoundly emphasized, the world needs God’s Kingdom. It’s about so much more than your personal salvation or mine, and it’s even about so much more than the collective saints of God being transformed in the first resurrection. It’s about rescuing everyone in the entire history of the world. It’s about redeeming not just our time, but the whole of time itself. It’s about one hundred billion eternities.

That’s a big picture. And if our first thought of the Kingdom is usually, “Oh boy, I sure hope I make it there,” we’re forgetting 99.999999999 percent of that picture. We should never stop striving to enter God’s Family, because that’s literally the entire point of human existence (Ecclesiastes 12:13), but when we’re trying to think of the big picture, let’s at least remind ourselves that the vast majority of that picture isn’t about us—and let’s thank God for the fact that regardless of any one of us, the Kingdom will come, creating an unfathomably joyful universe of one hundred billion eternities. 

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Thomas White was one of the onsite Living Education students for the 2018-2019 semesters. He also has a Bachelor’s Degree in English. Thomas currently works as an Editorial Assistant for the Living Church of God. According to his wife, he eats pizza in entirely the wrong way.