1 John 5:7-8 is a common passage in Scripture that secular Christians claim that the Bible supports the Trinity. How can we prove that these verses are not talking about God having a Trinitarian nature?
Course Spotlight From The General Epistles: (Part 2) The Letters of John and Jude
Author: Juliette McNair | Student, Living Education 2021
Estimated reading time: 3 minutes, 55 seconds.
Mr. Rod McNair walked into the Living Ed classroom and hung a large picture frame on the whiteboard. It was a portrait of a regal couple standing in a throne room. He said, “Have you ever thought as you’re going through the day, How does this relate to me ruling over cities?” It’s easy to think that the little things of today are trivial and don’t affect our future kingships. But Mr. McNair pointed out that the knowledge and skills learned today may be exactly what is needed in the future. He began, “I’d like to tell the story of a real-life king.”
King Bhumibol Adulyadej, Thailand’s longest-reigning monarch, swore this traditional oath when he ascended the throne in 1950. He planned a career in engineering and science, but when his brother was killed unexpectedly, he became king, and duties of state took precedence over his personal interests. Yet, King Bhumibol was more than just a royal figurehead in Thailand’s constitutional monarchy. Because of his training in engineering, conservation, forestry, and irrigation, he had the ability to begin 43,000 development projects in his lifetime. That training started when he was very young. The king said once, “Some people wonder why I became interested in irrigation or forestry… When I was 10 years old, a science teacher who is now dead taught me about soil conservation.”
Joseph is another example of a ruler whose earlier experiences prepared him for leadership. He eventually recognized that his past prepared him for a specific role. He said to his brothers, “God sent me before you to preserve life” (Genesis 45:5). Mr. McNair said, “He applied himself in dead-end situations. Joseph asked himself, What can I learn from this?” Mr. McNair gave seven pointers to the students.
Ephesians 5:15-16 reads, “See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.” Mr. McNair told the students to not miss out on the three months they have left in Living Ed. “It’s easy to think the big, valuable stuff is somewhere else and miss the goldmine right in front of us.”
2 Corinthians 5:7 states that Christians walk by faith and not sight. Just like children playing with Legos and dolls, they have no concept of what they will be as adults. “Whatever stage we’re at, we can’t foresee the whole future.”
One of the biggest lessons a young person learns is that not everybody thinks like them. Mr. McNair said, “You didn’t choose the other people in this program.” Clashes between differing personalities are inevitable. “But you learn that conflict is not the end of the world… Don’t run from it.” The skill to relate to people and work together as a team lasts forever.
Education does not stop with formal instruction—most of it occurs outside of the classroom. God inspired the workmen who built the tabernacle (Exodus 31:1-7). “God can download knowledge into you… But probably, God used people who had some ability in that direction.” Establish the habit of learning.
“For some, life centers around experience—but if we’re not keeping God at the center, that experience is empty.” Even Christ did nothing apart from God and His will (John 5:30). Mr. McNair related how, as a freshman at Ambassador College, he was offered advice from a vastly more experienced sophomore: “You’re going to have too much to do. When you do, make sure you make time to pray.”
“That doesn’t mean burn out.” Living-Ed requires the male students to be in Spokesman’s Club and the ladies to do the Women’s Enrichment Program. From cooking for Friday night dinners to participating in the scheduled activities, Mr. McNair said, “Throw yourself into it.” As Dr. Meredith said after his stroke: “I want to learn every lesson God has for me from this.”
King Bhumibol died in 2016, but his legacy lives on in the Royal Projects scattered around the nation. The small things he learned early in life laid the foundation for his reign. Zechariah 4:9-10 reads, “The hands of Zerubbabel have laid the foundation of this temple; His hands shall also finish it. Then you will know that the LORD of hosts has sent Me to you. For who has despised the day of small things?” Mr. McNair said, “We’re going to have way more responsibility and opportunities than King Bhumibol… Don’t take it lightly when things start small.”
This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.
Jesus picked twelve men from among His disciples to travel with Him and to be taught by Him firsthand. Others also followed Jesus throughout the region as He preached the gospel of the Kingdom of God, performed miracles, and healed the sick. Often, large crowds came to see Jesus and to hear Him preach. They wondered who He could be and what was the meaning of the things He said. His disciples believed that He was the Messiah, but did they really know what that meant? They would soon begin to see.
Luke 8:25
“Who can this be? For He commands even the winds and water, and they obey Him.”
Wherever Jesus went, people of all kinds followed Him to hear Him speak and to see His miracles. Many of them were poor or sick, but there were others who were rich and important – they all wanted to hear what Jesus had to say. One day, a group of tax collectors and sinners came to hear Him. The Jewish leaders were upset. They didn’t want Jesus to spend time teaching those kinds of people. They thought it was a waste of time. Then Jesus told them a story – it was a parable. He was explaining why He chose to teach and help the people who mostly everyone else didn’t seem to like.
Mark 16:15-18
Luke 15:7
“I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.”
Many professing Christians today believe that Christ did away with the Law. They often think that Christ kept the Law for them, and earning salvation does not come with any requirements or responsibilities beyond loving God and your neighbor. But is this the case?
Course Spotlight From The Life, Ministry, and Teachings of Jesus Christ: (Unit 2) The Galilean Ministry
Author: Mr. Kenneth Frank | Faculty in Theology, Living Education
Estimated Reading time: 6 min., 46 sec.
Early in our four Gospels, we read about a man named John, later called John the Baptist or John the Baptizer. Some may conclude from this title that John first used or even invented the practice. The Gospels name a few of the locations near the Jordan River where he baptized those who came to him for spiritual cleansing. Readers of the New Testament may conclude that water baptism was a new ceremony begun by John. However, as this Digging Deeper will disclose, total immersion water baptism long predates the ministry of John.
Within a couple of months, the Church of God will again observe the annual Passover, so now is the time to concentrate on its deep spiritual meaning. As an annual recommitment to our baptismal covenant with Christ, we reflect on our momentous, life-transforming decision to accept His sacrifice for our sins and serve Him as loyal disciples. Tracing the history of water baptism will deepen our appreciation for its spiritual significance.
Ablutions and bathing were practiced by many ancient peoples. The NIV Cultural Backgrounds Study Bible notes that “From the OT to Greek, Hittite and Egyptian temples, ritual purity and purification were important in the ancient world. Jewish people observed various ceremonial washings, and some groups, such as the Essenes, took these practices to an extreme” (Tecarta Bible App). The Essenes were an ascetic group living near the Dead Sea during the time of John the Baptist and Jesus.
This source continues: “Many ancient cults practiced ceremonial washings, which are also common in the OT and Judaism; some Jewish sects (such as the people who produced the Dead Sea Scrolls) were particularly scrupulous about these washings, but others (such as Sadducees and Pharisees) also shared this emphasis. Whereas most of these washings were often repeated, one kind of immersion (apparently attested even by some first- and second-century Gentile writers) was employed for conversion, namely of Gentiles converting to Judaism (alongside male circumcision)” (Ibid.).
Further describing this practice, the Dictionary of the Apostolic Church, edited by James Hastings, in its article by A.J. Maclean on “Baptism of proselytes” states that “The Jews admitted ‘proselytes of righteousness,’ i.e. full proselytes, with baptism, circumcision, and sacrifice. This custom was very common in Rabbinical times, though Josephus and Philo do not mention it, and some have therefore concluded that it did not exist in the 1st cent.; but Edersheim has clearly proved from ancient evidence that it was then in use (LT [Note: T Life and Times of Jesus the Messiah (Edersheim).] ii. 746, Appendix xii.)” (e-Sword 12.2).
The NIV Cultural Backgrounds Study Bible describes later Jewish baptisms: “Jewish initiatory baptisms involved immersion; later rabbis in fact required full-body immersions to be performed naked, to guarantee that the entire body was covered. Nevertheless, at an early stage Christians began making other arrangements where conditions were less than ideal (Didache 7.1–3)” (Tecarta Bible App).
Describing the seriousness of Jewish baptism of Gentile converts, Paul H. Wright in the Rose Then and Now Bible Map Atlas states: “A second type of immersion was required of Gentile proselytes converting to Judaism. These underwent a single initiatory rite of baptism to remove the defilement which had adhered to them, as non-Jews, from birth” (Rose Publishing, 2012, p. 164).
Various Baptisms in Biblical History
The following summarizes an article in the Archaeological Study Bible (Zondervan, 2010, p. 1328):
Ritual immersion in water was a frequently used religious symbol in ancient Judaism. It symbolized purification and the removal of sin or was sometimes employed as an initiation rite to represent a change of status or a conversion.
John’s Baptism
The Rose Then and Now Bible Map Atlas describes how John adapted this custom: “But unlike the Temple Jews, the Essenes–and John–reserved immersion for people who first repented of their sins” (Ibid., p. 163). This is why John’s baptism was described as a “baptism of repentance” by the Gospels of Mark and Luke and the Book of Acts. Unlike some Jewish ritual baptisms, John’s baptism was once for all: “John’s one-time ‘baptism of repentance for the forgiveness of sins’ was an initiatory rite aimed at emphasizing the need for living righteously (defined in terms of social, liturgical, acts) in a Kingdom of Heaven [Matthew’s term for the Kingdom of God] that was inclusive of anyone who submitted to its waters, regardless of gender, ethnicity, status or former life” (Ibid., p. 164). It was this particular form of baptism that gave John the distinctive nickname of “the Baptist” or “the Baptizer.”
Today, Christians also request baptism, after they have repented of their sins, to receive forgiveness. Jesus came to John for baptism, not for spiritual cleansing of sin, but to fulfill all righteousness (Matthew 3:15). John knew his baptism was limited when he told his followers, when Jesus came for baptism, that Jesus’ followers would receive the “baptism of the Spirit” from Jesus as well (Mark 1:8). In the Old Testament, water is often associated with the Spirit (Isaiah 44:3; Ezekiel 36:25-27; Joel 2:28-29). Today, Christians receive this baptism of the Spirit with the laying on of hands by the ministry following water baptism. This distinguishes Christian baptism from John’s baptism. Baptism is indeed a symbolic act – there is no magic worked by getting wet. Yet that does not mean it is unimportant. It is a commanded observance that represents being crucified with Christ, buried with Him in baptism, and rising to walk in newness of life (Romans 6:3-6).
John’s baptism was preparatory to Christian baptism – a stepping stone that focused more attention on Jesus’ Spirit baptism than his own. John knew he prepared the way for the coming of the Lord and that his ministry would diminish as Jesus’ ministry ascended (John 1:15, 26-30; Acts 19:4). Additionally, he recognized his place in God’s preparation for the coming of the Messiah (John 1:23). His baptism of repentance prepared many people for Jesus’ baptism of the Spirit, including some of John’s disciples who left him to follow Jesus instead. It was a vital link in the chain of God’s plan. As we prepare for this year’s Passover service, let us reflect on this baptism history to better appreciate our place in that chain.
Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.
Author: Juliette McNair | Student, Living Education 2021
Estimated reading time: 3 minutes, 15 seconds.
“How many of you have heard the phrase, An ounce of prevention is worth a pound of cure?” Mr. Mike DeSimone joined the students in the Living-Ed classroom and gave an interactive Assembly. He said that this saying doesn’t only apply to preventing future disasters. “I want to talk about the actions we take now and the impact they have on the future.”
Using the newly-installed whiteboard on the wall behind him, Mr. DeSimone drew a diagram of a lever with a tiny weight on one side, labeled “Now,” and a large weight leveraged on the other side, labeled “Future.” Small actions today, with just an ounce of energy, can accomplish things worth a pound of energy later in life.
Luke 2:41-52 gives the account of Christ lingering in Jerusalem and His parents returning to find Him. They found him asking questions and listening to the teachers in the temple. He told His parents, “Why did you seek Me? Did you not know that I must be about My Father’s business?” Mr. DeSimone explained that, at twelve years old, “He was preparing Himself to begin the very Church of God and train the apostles to continue the Church and preach the Gospel for the next thousands of years.”
Ezra was given the opportunity to lead his people back to Jerusalem. But only after he “had prepared his heart to seek the Law of the LORD” [Ezra 7:10]. Ezra prepared himself but didn’t necessarily know that he would be called to lead the return. Mr. DeSimone stated, “What you do now may even provide opportunities in the future that will not be there if you don’t prepare.”
Mr. DeSimone used the example of the cost to fix an issue with an iPhone. During the assembling stage—Stage 1—it might cost one hundred dollars. At Stage 2, when it is a finished product, that same issue costs 1,000 dollars to fix. And at Stage 3, when it’s shipped, the cost is 10,000 dollars. “This is the value of fixing a problem early… If this was life pain, issues, or troubles, how much would you rather spend taking care of that?”
Mr. DeSimone covered five areas of preparation by posing questions and discussing various answers. “What can you do now to prepare for your future spiritually?” One student answered, “Fasting.” Through the right actions, like fasting, the right trajectory is set. He asked, “What are some ways you can prepare for a family?” A student raised his hand and replied, “For men, learning leadership.” Next was, “How can you prepare to be loyal to the Work and the Church?” Someone volunteered, “By learning how to explain the truth to non-Church members.” One answer to, “How can you prepare for your future career or life-work?” was, “By staying educated in your career.” Mr. DeSimone nodded, “Whatever you’re doing, you need to continually educate yourself—relentlessly.” Finally, Mr. DeSimone asked, “How can you prepare for your future financially?” One young lady raised her hand and said that you must, as she learned from Mr. Jerry Ruddlesden’s Christian Finance course, live below your means.
“Everything we do now is leverage for the future—every life-choice and every habit… The way you spend your time now influences the way, when opportunities come, you are prepared.”
The nobleman’s servants, in Christ’s parable (Luke 19:11-17), didn’t know what their reward was. But when they realized that their small minas could bring entire cities as rewards, they must have thought, as Mr. DeSimone interpreted, “I should’ve put in more—all I needed to do was do it right then.” The minas represent “all the things we have control over now.” Our actions now determine our future. Mr. DeSimone concluded, “As much as you prepare yourself now for the future, you will reap greater rewards.”
Jesus often taught the people using parables. When His disciples asked Him why, He told them it wasn’t time for all the people to understand the meaning of everything He was saying. One day, when Jesus was teaching His disciples, He began telling them a parable about a steward – a person who manages someone’s estate or money. The steward’s boss heard that he was doing a bad job, so he told the steward he was going to fire him. The steward, knowing he was going to lose his job, had to make a quick decision. He did something that Jesus explained with some important lessons for us.
Luke 16:10 (NIV)
“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.”
Martin Luther removed books from the Old Testament, and fought to strip away sections of the New Testament as well. Luther’s words denigrating James’ epistle are well-known.
Course Spotlight From The General Epistles: (Part 1) The Letters of James and Peter