Digging Deeper: The Sacrifice of Thanksgiving

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Author: Mr. Kenneth Frank | Faculty in Theology, Living Education

Estimated Reading Time: 7 min., 27 sec.

Did you know that the Bible refers to thanksgiving as a sacrifice?

This week, Americans will once again observe their national Thanksgiving Day. Canadians observed a similar day in October. This year, due to the COVID-19 pandemic, many people are restricting the size of their gatherings. Nonetheless, despite the hardships we have faced this year, we all have much for which to thank God. Non-believers may discuss during the meal what they are thankful for. By contrast, not only should Christians itemize things for which we are grateful, but more importantly, they need to thank the One who has provided such blessings. This Digging Deeper explores one biblical aspect of this timely topic for the holiday.

Our highlight verse is: “I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD” (Psalm 116:17 KJV). Here the psalmist resolves future worship of God. Dake’s Annotated Reference Bible notes that this verse is one of:

Seven Vows Of David In Psalm 116

1. I will love the Lord (Psalm 116:1).

2. I will call upon Him as long as I live (Psalm 116:2).

3. I will walk before the Lord in the land of the living (Psalm 116:9).

4. I will take the cup of salvation and call upon the name of the Lord (Psalm 116:13).

5. I will pay my vows to the Lord in public (Psalm 116:14; 116:18).

6. I will offer to the Lord the sacrifice of thanksgiving (Psalm 116:17).

7. I will call upon the name of the Lord (Psalm 116:17). (Bible Analyzer 5.4.1.22)

Parallel verses to Psalm 116:17 are:

“And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing” (Psalm 107:22 KJV);

“But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD” (John 2:9 KJV).

Others verses describe the associated sacrifice of praise during God’s promised restoration of His nation and amplified by the New Testament:

“Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,  (11)  The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD” Jeremiah 33:10-11 KJV; 

“By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.  (16)  But to do good and to communicate forget not: for with such sacrifices God is well pleased” Hebrews 13:15-16 KJV. 

These verses declare thanksgiving and praise as sacrifices. However, animal sacrifices are not always intended in these descriptions. First, let us discover its historical background and then search for principles we can apply as Christians. Concerning ceremonial sacrifices offered at the Tabernacle and Temple, The Cambridge Bible for Schools and Colleges in its note on Leviticus 7:11-12 explains that thanksgiving offerings were one of three kinds of peace offerings: “For thanksgiving (Leviticus 7:12), to commemorate deliverance from sickness or danger. In Psalms 107, after mentioning perils out of which the Lord delivers man, the Psalmist says ‘let them offer the sacrifices of thanksgiving’ (Leviticus 7:22)” (e-Sword 12.2).

Sacrifices don’t have to be physical

Dake’s Annotated Reference Bible note on Psalm 116:17 explains how the term sacrifices is used in the Old Testament:

Sacrifices are often distinguished from burnt offerings, though burnt offerings were also sacrifices (Exodus 20:24; Leviticus 1:3-17). Sacrifices were not all burnt offerings; some were poured out and others eaten. Anything offered to God is a sacrifice: firstborn sons (Exodus 13:15); praise (Psalm 107:22; Psalm 116:17; Hebrews 13:15); a broken and contrite heart and spirit (Psalm 51:17); the offering of Christ on the cross (1 Corinthians 5:7); and many other kinds as well. (Bible Analyzer 5.4.1.22)

The sacrifice of thanksgiving was not always a physical offering on the altar. Some sources note that it was a public acknowledgment denoting worship or adoration of the Great God. The Pulpit Commentary, edited by H. D. M. Spence and Joseph S. Exell, for Psalm 116:17 notes that the psalmist’s reference here is scarcely “…an actual sacrifice. Rather, simple thanksgiving, which, from a sincere heart, is the best sacrifice (see Psalm 50:14 and Hosea 14:2)” (e-Sword 12.2). It then offers this explanation: “Religion is not acts, but it can express itself in acts. Religion is heart-feeling. It is the devotion of a man’s self to God. Formal sacrifices are but the representation of the spiritual sacrifices for which God calls; and their value depends on the spiritual sacrifice being offered through them. ‘They that worship the Father must worship him in spirit and in truth'” (Ibid.).

“Worship Him in spirit…”

From this, we learn there are spiritual sacrifices. The Bible describes several spiritual sacrifices that Christians should offer, as itemized by R.A. Torrey’s New Topical Textbook:

  • Prayer (Psalm 141:2)
  • Thanksgiving (Psalm 27:6; 107:22; 116:17; Hebrews 13:15)
  • Devotedness (Romans 12:1; Philippians 2:17)
  • Benevolence (Philippians 4:18; Hebrews 13:16)
  • Righteousness (Psalm 4:5; 51:19)
  • A broken spirit (Psalm 51:17)
  • Martyrdom (Philippians 2:7; 2 Timothy 4:6) (e-Sword 12.2).

The Thompson Chain Reference Bible lists verses showing that God would rather have sincere praise and thanks from obedient lives than thousands of animal sacrifices: “1 Samuel 15:22; Psalm 40:6; 51:16, 17; Isaiah 1:11; Hosea 6:6; Matthews 9:13;12:7; Hebrews 9:9” (e-Sword 12.2).

Hymns of Thanksgiving

Believers do publicly praise God on Thanksgiving Day when someone leads in prayer as a family gathers around the table before they begin to eat. Our American tradition has biblical roots to the ancient Israelites. Some feasters add Bible reading before the prayer. There are numerous thanksgiving psalms in our Bible, including several in Psalms 107-150, considered Book 5 of the 5 books of the Psalms. Bob Utley’s You Can Understand the Bible offers this set of “…hymns of thanksgiving, 9-10; 11; 16; 30; 32; 34; 92; 116; 138…” (e-Sword 12.2). Some people read one of these psalms before their Thanksgiving prayer. Psalm 100 is one this writer has customarily read for several years.

The Bridgeway Bible Dictionary in its article on Thanksgiving explains the occasions when God’s people should give thanks to our Great God:

The lives of God’s people are to be characterized by the offering of thanksgiving to God always, for everything, and in all circumstances (Eph 5:19-20; Phi 4:6; 1Th 5:18). They are to give thanks for blessings, spiritual and physical (Col 1:12; 1Ti 4:3-4), in their own lives and in the lives of others (Act 28:15; 2Th 1:3; 2:13). Thanksgiving is part of praise, prayer and worship (Psa 95:1-7; 116:17; Col 4:2; Rev 7:12; 11:17). (Bible Analyzer 5.4.1.22) 

Through this brief study, we have learned that there are several ways to offer sacrifice to God. No longer do Christians travel to the Tabernacle or Temple to offer physical thanksgiving or praise sacrifices to God. However, the Scriptures provided in this study declare there are spiritual sacrifices even more important to God. God desires such praise and thanksgiving. The King James Bible Commentary provides a fitting summation of the lesson from Psalm 116:17: “This is not an actual sacrifice, but rather a heart filled with grateful praise to which is given voice” (Thomas Nelson Publishers, 2005, p. 642).

Despite the difficult year the world has endured, Christians have much for which to be thankful. Count Your Blessings has been a popular hymn over the decades. It encourages us to “name them one by one.” If we begin to do so, we would soon realize how large a list of blessings we can thank God for this Thanksgiving Day. Let us offer Him the “sacrifice of thanksgiving” that is well-pleasing.

Kenneth Frank headshot

Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.

Course Spotlight: Resist Demons!

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Christ often dealt with those who were possessed by demons. How should we approach demons? What should we think about these evil beings?

Course Spotlight From The Life, Ministry, and Teachings of Jesus Christ: (Unit 2) The Galilean Ministry
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Forum Summary: So Little for the Mind

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Author: Juliette McNair | Student, Living Education Charlotte 2020

Estimated reading time: 2 minutes, 15 seconds. 

The Attack on Modern Education and the Implications for the Living Church of God

Mr. Stuart Wachowicz, evangelist and regional director of the Canadian office, spoke about the degenerating educational system of the Western world. For 200 years, the Anglo-Saxon countries led the world in education. Now, Israelitish nations exhibit increasing illiteracy, poor grasp of geography, math, and other basic subjects, and are trailing behind China and India. Also, more police are being stationed in schools, mental health workers are required, and there is an increase in drug-related disabilities.

Mr. Wachowicz described the origin of our educational philosophy and why it’s a problem for our country and a concern for the Church.

In her book, So Little for the Mind, Dr. Hilda Neatby explained that a man named John Dewey introduced progressivism into the educational system in the early 20th century. Dewey taught against direct teacher instruction and held that students should not have to be subjected to testing. He deeply resented God and religion in the classroom and believed that permanent truths should not be taught. According to Dewey, Mr. Wachowicz explained, “society is always changing, and morals must change with it.” This ungodly philosophy has since been adopted by schools across America and Canada.

“Whenever you run into an idea that seems to defy common sense or logic and yet is growing, I would suggest it is a spiritual issue.”

Today, in Canadian schools’ curriculum, there are only 20% of the knowledge objectives of 1970. Standardized assessment is reduced or non-existent, and “discovery learning,” where children construct their own learning, rules the schools.

Why is this important?

In the 17th century, the King James Bible was translated and made available to the English people. Mr. Wachowicz said, “England became the only place on earth that had a Bible in almost every home.” This brought literacy and a “huge, cultural advantage in education.” Then, the principles of the Bible were present in every home. “Israel has squandered the blessing—exactly what Esau did when he sold his birthright for a bowl of soup,” Mr. Wachowicz said.

The first implication for the Church is that our declining educational system is evidence of a curse.

“When you turn away from God and reject truth, one of the first casualties is wisdom.”

Second, we need to understand that we are preaching to a Biblically-illiterate population. “Fifty percent of youth in Canada may not have seen a Bible.”

Mr. Wachowicz expressed his belief that Israel is “past the tipping point.” He concluded in Ezekiel 2:3-6, “…whether they hear or whether they refuse—for they are a rebellious house—yet they will know that a prophet has been among them.” Yet our speaker encouraged us, “We need to do our part in helping them understand right and wrong.”

This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.

Course Spotlight: Religion in Jesus’ Day

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Who were the major religious influences during the time of Jesus Christ? How did their teachings differ from God’s way?

Learn about the four major religious groups who were dominant during Christ’s ministry!

Course Spotlight from The Life Ministry and Teachings of Jesus Christ: (Unit 1) The Early Life of Christ
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Assembly Summary: God, the God of ______ (Your Name)

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Author: Juliette McNair | Student, Living Education Charlotte 2020

Estimated reading time: 1 minute, 37 seconds.

Seven years ago, Mr. Jake Hall came to Charlotte to attend Living University. Mr. Hall now works in the TV and Media department as Camera and Video Editor. In his assembly, he asked us, “What is the most important assignment for you to complete here at Living Education?” The answer is: building our personal relationship with God.

Mr. Hall used the story of Jacob as a parallel for the stage of life we students are in. In Genesis 28, Jacob leaves home and begins the adventure of a lifetime. Before this, he had known God, as the “God of Abraham your father and the God of Isaac” (v. 13). Now, he begins his journey to come to know God for himself. Living Ed students are at that point right now. Mr. Hall gave us two points to know God personally.

First, know that there are blessings and curses for obeying and disobeying. “Observe these consequences in your life.” Mr. Hall encouraged us to learn from these consequences and come to know God in our lives.

Second, know that God is your helper. “I remember how challenging LU was… I was challenged in ways I hadn’t been before in life.” He advised us to go to God for help, because, when we ask God for help, we build our relationship with Him.

Just like Jacob, we are embarking on our quest to know God as our God, not the God of our parents or anyone else. Mr. Hall concluded with Genesis 33:18-20. Jacob—or Israel by now—bought some land and built an altar, calling it, “El Elohe Israel.” This means, literally, God, the God of Israel.

“God was no longer the God he knew of, but the God he knew personally.”

Living Ed students are at the same stage in life as Jacob was when he left home on his quest. Over the next few months, Mr. Hall exhorted us to allow our Creator to become God, the God of _____ (insert your name).

This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.

Student Life: A Trip in Time

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Author: Juliette McNair | Student, Living Education Charlotte 2020

This week, Living Ed students took a trip 800 years into the past. At 9:00 a.m., on Monday morning, twelve students stood in the dorm driveway waiting for Ms. Rebekah Ross and Mr. Jonathan McNair, their taxi-drivers for the trip.

A couple hours later, they pulled into the Cottian Alps in the border-region of France and Italy—actually, they arrived at Waldensian Trail of Faith located in Valdese, NC. But, for just half a day, they journeyed into the Era of Thyatira.

At this outdoor museum, they stepped into an exact imitation of the old ‘Barbi’ college where young Waldensians memorized large tracts of Scripture in secret. Several intrepid Living Ed students crawled on hands and knees into the cave where dozens of Waldensians congregated in secret, studying and singing hymns. Only a sliver of light illuminated the back of the cave. The guide explained that, one terrible day, French-Catholic soldiers used that tiny crack in the rock to smoke the gatherers out. As they crawled out, they were killed one by one.

Mr. McNair explained to the group that much of the history exhibited here was not the history of true Christians. Early on, the majority of the Waldenses were absorbed into Protestantism and the true Church faded into Eastern Europe. Driving this point home, the students passed a replica of the Monument of Chanforan, dedicated to the Waldensians official entry into the Reformation in 1532.

Mr. McNair encouraged the students to appreciate the sacrifices of these people, even while recognizing their false beliefs. He challenged them, “Would you be willing to die for what you believe in as they did?”

After driving back to Charlotte, the students jumped out of the cars and back into their modern lives at Living Education 2020. For just a day, they visited the Era of Thyatira and stepped into the shoes of the Waldensians—but just as the Church has carried on in time, so do they.

Juliette McNair headshot

Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.

Forum Summary: Festival 2020 — Like No Other

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Author: Juliette McNair | Student, Living Education Charlotte 2020

Estimated reading time: 2 minutes, 11 seconds.

This year, total Living Church of God Feast attendance increased 1% over last year: 11,183 members were able to worship God online or in-person.  Those who couldn’t attend in person (30% of the total) were able to connect to online, streamed services. Some governments, like Quebec, Canada, Victoria, Australia, and Trinidad and Tobago shut down gatherings, making it impossible for brethren to meet in person. 91% of members in Latin-America kept the Feast online, and, in the Philippines, members could only meet locally. Yet, according to surveys, Festival 2020 was unforgettable and meaningful to many brethren—even in some surprising ways.

Mr. Rod McNair, Assistant Director of Church Administration, gave a behind-the scenes look at the Festival Office and the Feast of 2020.

Over 10 years ago, the main Feast registration webpage was custom-built by a Church member.  The registration website encompasses “an incredibly complex process,” according to Mr. McNair. The site incorporates members’ login information, accommodates the transfer process, and grants separate festival coordinator access. Sites are chosen and contracts are signed sometimes years in advance. The transfer approval process ensures attendance is in accordance with the contract.   

Planning for each year’s Feast of Tabernacles is a constant, year-long project, only made more challenging by COVID-19. But what made this Feast stand out for members?

First, many were just glad to be there. This simple appreciation was a common theme in the festival surveys.

Second, there were unexpected blessings. Assigned seating brought ease of access, local speakers were given opportunities, and several new members attended the Feast. Anointings and common illnesses were even down.  Some few brethren did contract the COVID virus during the Feast, but most had mild symptoms.  Thankfully, those with more severe symptoms are recovering. 

A third reason is a shift in the focus of the activities. To limit large groups, Feast schedules were more relaxed and most activities were planned individually. Many enjoyed this change and took advantage of the free time to be more well-rested and focused during services

Finally, the role of technology was significant. Streaming technology benefited thousands of members in an unprecedented way. Mr. McNair says, “As a Church, we are better placed now than a year ago to be able to connect online.”

“This was by far the best Feast that we can remember.”

Florence, OR.

Every year, we seek to have “the best Feast ever.” But the feeling from the quote above was representative of many who responded to the Feast survey. Mr. McNair gave us a glimpse of how the Festival Office operates every year and how the Feast of 2020 was “a feast like no other.”

This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.

Digging Deeper: Jeremiah’s Rescuer

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Author: Mr. Kenneth Frank | Faculty in Theology, Living Education

Estimated Reading Time: 7 min.

Did you know that the prophet Jeremiah was thrown into a dungeon but was rescued by an Ethiopian eunuch?

Because Jeremiah faithfully prophesied the Babylonian captivity of the House of Judah and Jerusalem in 587/586 BC and urged surrender to the enemy forces, he was declared a traitor by his countrymen and punished.  In my daily Bible reading not long ago I revisited this story, sparking an idea for this Digging Deeper. Regular readers of this column may remember my article, “A Lesson from the Ethiopian Eunuch,” from the Book of Acts. Today’s Old Testament story will add the second of these two Ethiopian eunuchs who displayed more spiritual sense and faithfulness than most Jews of their time.

“…Ethiopia shall soon stretch out her hands unto God”

The scriptural references for this story are Jeremiah 38:7-13 and Jeremiah 39:16-18. As I checked a cross-reference from the story of the Ethiopian eunuch in Acts 8, I was drawn to a particular prophecy from the Book of Psalms: “Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God (Psalm 68:31 KJV)”. These two stories portray the active response by Ethiopian Gentiles to the God of Israel. These Africans recognized the superiority of Israel’s God and wanted to loyally serve Him. The Old Testament makes plain that God intended His salvation message to reach non-Israelite peoples. These two Ethiopians, separated by several centuries, displayed courageous responsiveness that many of God’s elect nation did not.

Servant of the King

During the Babylonian siege of the House of Judah, the Jewish king, Zedekiah, acquiesced to some of his princes who requested that Jeremiah be cast into a dungeon (probably a cistern) for his pointed preaching (Jeremiah 38:1-6). The ESV Study Bible comments that “Cisterns were dug out of rock, had a small opening, and spread out at the bottom. Escape from such a place was virtually impossible, so perhaps only notorious prisoners were put there…(Tecarta Bible App)”. Because of the prolonged siege, the cistern may have had only mire (mud) and not water. Being left there with no food would induce Jeremiah’s slow, filthy death. Recognizing the threat to the prophet’s life, an Ethiopian eunuch came to the rescue (Jeremiah 38:7-9). This man’s name was Ebed-melech, which means “servant of the king.” The Expository Notes of Dr. [Thomas L.] Constable defines his origin: “He happened to be an Ethiopian or Cushite (from modern-day southern Egypt, northeastern Sudan, Eritrea, and northern Ethiopia) (e-Sword 12.2)”.

Ebed-melech is described as a eunuch. Most likely, this meant that he was an emasculated man who was placed in charge of the king’s harem, ensuring that he would not stealthily beget the heir to the throne. This extreme measure preserved royal bloodlines. The word later evolved in common usage to refer to a high court official (chamberlain), whether or not the man had been physically altered. Even into fairly modern times, this practice of castration of servants was common in royal courts. Notice this comment from The Jamieson, Fausset, and Brown Commentary: “The eunuchs over harems in the present day are mostly from Nubia or Abyssinia (e-Sword 12.2)”.  Physically mutilated men were forbidden from entering into the congregation of Israel (Deuteronomy 23:1). As a result, Ebed-melech served the king as his slave with a courtly position but was not a full Jewish convert. This office gave him frequent access to the king himself, enabling him to appeal to King Zedekiah for Jeremiah’s life (Jeremiah 38:8-9).

Who was Ebed-Melech?

The Pulpit Commentary, edited by H. D. M. Spence, D.D. and Joseph S. Exell, M.A. characterizes this man who came to Jeremiah’s rescue as

“(1) An alien. A negro, and not a Jew, and one from his office disqualified from participating in the benefits of the covenant. It is the more remarkable that none of Jeremiah’s countrymen interposed.

(2) A servant of a vicious king. The establishments of such princes are usually stamped with the same character, and their members are but the creatures of their masters. There is something doubly unlooked for, therefore, in such an advocate and friend. It is like a salutation from one of ‘Caesar’s household.’ [in the time of Paul in Rome]

(3) It is also probable that he was one called out by the occasion. No mention of him is made either before or after.” (e-Sword 12.2)

As a castrated male, Ebed-melech had no hope of becoming a Jewish proselyte to the Israelite faith. However, Ebed-melech had more spiritual sense than most native Jews during this tragic period. He recognized the injustice shown to one of God’s faithful prophets and was moved with compassion for Jeremiah. The Preacher’s Complete Homiletical Commentary, edited by Joseph S. Exell, explains that this Ethiopian eunuch was:

“1. Deeply affected by the miseries of God’s servant (Jeremiah 38:7). To hear of what was done troubled him. He had ‘a heart at leisure for itself to soothe and sympathise.’

2. Impelled by pity to attempt his help (Jeremiah 38:8). Not passive sympathy only; he set himself to aid his deliverance. ‘A little help is worth a deal of pity.’

3. Saw the wickedness of the cruelty shown to Jeremiah (Jeremiah 38:9). The inhumanity was shocking to his kind nature; but the sin of it was equally evident, for abuse of God’s messenger was defiance of God!

4. Dealt very tenderly with him in rescuing him (Jeremiah 38:12). His gentleness is touching. He realised how sick and weak the prophet must be through the horrors of his imprisonment, and from being deprived of food. A tender heart makes the hand gentle.” (e-Sword 12.2)

An Unexpected Friend

Robert Hawker’s Poor Man’s Commentary explains the significance of this act: “See how the Lord raiseth instruments, from the most unexpected quarters, for the deliverance of his people. Here was a stranger, and a Gentile, prompted to fly to the rescue of one of the Lord’s prophets, when all the people of the land were consenting to his death (e-Sword 12.2)”. This story portrays how impious and uncivil were most of the national and religious leaders of the House of Judah before its captivity to Babylon. Fausset’s Bible Dictionary draws out a lesson for us: “Often God raises friends to His people from quarters from whence least they could expect it. Ebedmelech’s courageous interference in Jeremiah’s behalf, at a time when he might naturally fear the wrath of the princes to which even the king had to yield (Jeremiah 38:4-13; 39:16-18), brought deliverance not only to the prophet, but ultimately to himself as his reward from God (e-Sword 12.1).” Jeremiah was rescued from the dungeon because of the efforts of this merciful and brave Gentile (Jeremiah 38:10-13). For his faithfulness to Jeremiah, God protected Ebed-melech when the city of Jerusalem finally fell to the Babylonians, during which time thousands of Jews perished (Jeremiah 39:16-18). Ebed-melech had put his trust in the God of Israel (Jeremiah 39:18).

Matthew Henry’s Commentary on the Entire Bible summarizes the character of this faithful African: “Christ found more faith among Gentiles than among Jews. Ebed-melech lived in a wicked court and in a very corrupt degenerate age, and yet had a great sense both of equity and piety. God has his remnant in all places, among all sorts. There were saints even in Caesar’s household (e-Sword 12.2)”. Israelite genetics do not matter to God as much as responsive, faithful, and obedient hearts of those who desire to serve him. These two Ethiopians longed to serve the God of Israel as best they could. They were not granted all the privileges of God’s nation but they possessed the kind of responsive faith that God treasures. What a touching lesson may be drawn from this little-known story for believers of all nationalities today!

Kenneth Frank headshot

Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.

Course Spotlight: 10 Practical Tips for Prayer

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We know we need to pray regularly to maintain our relationship with God, but how do we keep a consistent habit of prayer?

In this 7-minute video, Mr. Jonathan McNair gives some helpful tips to strengthen our focus while praying!

Course Spotlight From Tools for Christian Growth: Prayer
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