Programa Bíblico para Niños – Nivel 1: Lección 1 “Antes de que comenzara el tiempo”

Pasaje Destacado: Génesis 1:1; Juan 1:1–3; Job 38:4–7 [“hijos de Dios” se refiere aquí a los ángeles]; Hebreos 1:10; Deuteronomio 10:14.


La semana de la creación (en realidad, como veremos en una lección posterior, debe llamarse la semana de la “recreación”), es una importante enseñanza de la Biblia y de la Iglesia de Dios. Ahora bien, antes de esta semana de la recreación registrada en el primer capítulo del Génesis, hubo un momento en que solo existía Dios, dos seres a quienes ahora conocemos como Dios el Padre y el Verbo, quien posteriormente se hizo carne y es llamado Jesucristo. Dios se propuso expandir su familia. Primero creó seres espirituales que conocemos como los ángeles. Después, Dios comenzó a crear el universo físico. ¡La habilidad creativa de Dios es realmente asombrosa!

Todo el universo, todo lo visible y lo invisible, fue creado para los futuros hijos e hijas de Dios Todopoderoso.

Discusión:

  • Haga que estos versículos cobren vida haciendo preguntas a sus hijos sobre cómo debe haber sido antes de que Dios y Jesucristo (el Verbo) le dieran inicio a la creación.
  • Explique que Jesucristo tuvo un nombre diferente antes de hacerse hombre (el “Verbo”) y que Él más tarde nació como el Hijo de Dios y se le dio un nuevo nombre, Jesucristo. Si bien es cierto que Jesucristo es Dios, ahora nos referimos al que lo engendró como a Dios como “el Padre”.
  • Hablen acerca de cómo Dios y Jesucristo querían una familia e hicieron la creación para que la disfrutaran. Originalmente, eran solo ellos dos, y querían una familia mucho más grande.
  • Ayude a sus hijos a comprender que Dios es el Creador y que solo Dios puede crear a partir de su Santo Espíritu. ¡Incluso cuando creamos una silla de madera, Dios fue quien creó la madera!
  • Explique a sus hijos que Dios creó a los ángeles antes de crear el universo físico.
  • Pregunte a sus hijos qué cosas disfrutan más de la creación de Dios. Ayúdeles a entender, de una manera sencilla, que Dios creó todas estas cosas para nosotros.

Memorizar y revisar:

Ayude a sus hijos a memorizar los días de la semana de la creación:

Día 1 – Dios separa la luz de las tinieblas.

Día 2 – El cielo y las nubes son separados de las aguas de abajo.

Dia 3 – La Tierra seca es separada de los mares. Las plantas son creadas.

Día 4 – El Sol, la Luna y las estrellas son designados para iluminar la Tierra, separar el día de la noche y para señalar las estaciones.

Día 5 – Creación de las aves y los peces.

Día 6 – Creación de los animales terrestres y el hombre.

Día 7 – Dios creó el sábado descansando.


Digging Deeper: God’s Two Books

Author: Mr. Kenneth Frank | Faculty, Living Education


Estimated Reading Time: 6 min.

Did you know that God has provided humankind two revelations of His character and plan?

Christians are familiar with His written revelation called the Holy Bible. But what many do not realize is that long before a written record was provided for His people, God revealed Himself another way. This one has been available to all people, believers or non-believers alike no matter what language they speak. Throughout the centuries, avid Bible students have referred to these as “God’s Two Books.” Matthew Henry’s Commentary on the Whole Bible on Psalm 19 explains: “There are two excellent books which the great God has published for the instruction and edification of the children of men; this psalm treats of them both, and recommends them both to our diligent study. I. The book of the creatures, in which we may easily read the power and godhead of the Creator (Psalm 19:1-6). II. The book of the scriptures, which makes known to us the will of God concerning our duty. He shows the excellency and usefulness of that book (Psalm 19:7-11) and then teaches us how to improve it [our duty] (Psalm 19:12-14).” Both of these books reveal the glory of God!

Psalm 19 provides us a description of both of these revelations of God. The first one is creation itself, covered in Psalm 19:1-6. God has provided a theology through the natural world. By definition, theology is the study of God. Theologians have referred to this as “general revelation,” “natural revelation” or “natural theology.” The second revelation is described in Psalm 19:7-14, commonly called “special revelation,” “written revelation” or “supernatural theology.” All believers want to know more about the God they serve. They need to be diligent Bible students. However, they may be missing out on an entire second revelation because of a misunderstanding that there is today a war between science and religion. There is no such war between true science and biblical religion. God is the greatest scientist. Many famous human scientists have been dedicated Bible students such as Louis Pasteur, Isaac Newton, Johann Kepler, Isaac Newton, Michael Faraday, and Francis Bacon (The Henry Morris Study Bible, Appendix 7). God’s word holds us accountable for knowing God through what he has created. Notice Romans 1:19-20 (KJV throughout): “Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” 

During the COVID-19 coronavirus pandemic, many people worldwide have been sheltering at home or are quarantined under orders from civic officials. A report from a recent newsletter from the NPR radio program, Living On Earth, stated that “Americans spend more time inside than some whales spend time underwater. In many ways, we are an indoor species.” This study by Joe Allen, who is Director of the Healthy Buildings Program and Assistant Professor at Harvard’s T. H. Chan School of Public Health stated that “By the time we reach 80 years old, we will have spent 72 years of our lives indoors. However, these homes, offices, schools, and hospitals often lack fresh air and have an outsized impact on our wellbeing, health, creativity, and focus.”

After several weeks of this seclusion, many are now experiencing cabin fever with detrimental psychological effects. One of the most often recommended remedies from mental health experts has been to get outdoors, even onto one’s property or (if with safe distancing) to a local park. Indoors we are surrounded by things that humans have made. But outdoors, we are surrounded by what the Creator has made, much of which we often take for granted. Go outside and notice the blue sky, white clouds, and the various flora and fauna of our world. On a clear night, admire the astral bodies – even through common light pollution in many urban areas. Allow your mind to reflect on the biggest questions of life: Who are we?, How did we get here?, Where are we going?, What is wrong with the world?, and How may it be redeemed? By doing so, we free our minds even temporarily from our constant mundane concerns and pause to admire all that God has made for us to inherit once His redemption plan culminates. 

Psalm 19:7-9 describes an even greater revelation: God’s sacred word contained in the Holy Bible. In these few verses, God describes His word with six titles, six attributes, and six effects. As beautiful as are the manifestations of God’s glory seen in the heavens, still more beautiful and more magnificent is God’s sacred word. These descriptions deserve our closer, personal study as we approach Pentecost, which commemorates God’s giving His law (Exodus 20) and His Holy Spirit (Acts 2.) Putting these into graphic form would look like this:

Titles for God’s WordAttributes of God’s WordEffects of God’s Word
law (Torah Hebrew word often translated “law” but more fully referring to “instruction,” “teaching,” or “doctrine”)perfectconverting the soul
testimonysuremaking wise the simple
statutesrightrejoicing the heart
commandmentpureenlightening the eyes
fearcleanenduring forever
judgmentstruerighteous altogether

Psalm 19:11-14 reach into our innermost beings to challenge us to deal with known and unknown sins. It assures us that keeping God’s word provides a great reward (v. 11). Then v. 12 asks God to cleanse us from secret faults – things we may try to hide from God or even sins of which we are yet unaware. The spiritual lessons of the Days of Unleavened Bread challenge us to continue this cleansing process. We need God to show us where we are yet falling short of his grace (Romans 3:23). Then in v. 13 we consider the extremely dangerous presumptuous sins – sins that people commit deliberately. Only God can thoroughly cleanse us of secret faults and keep us from presumptuous sins (vv. 12-13). Living by God’s Two Books then enables us to pray sincerely, “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer (Psalm 19:14).”


Kenneth Frank headshot

Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.

Children’s Bible Lessons – Level 3: Lesson 56 “The Courage of a Queen”

Featured Passage: Esther 5-6


After three days of fasting, Esther prepared herself to go before the king. Even though she was the queen, it was still forbidden for anyone to stand in the king’s presence without permission. Even if the king made allowance for her to come into his court without being summoned, she had to be careful how to tell him that his chief of all the king’s princes was plotting to destroy her people. Esther was running out of time, for as she prepared banquets for the king, Haman was plotting his revenge against Mordecai. The king, unaware of Haman’s plans, had something very different in mind for Mordecai. 

Discuss: 

019-rg-esther-2
Richard Gunther (www.lambsongs.com.nz) | FreeBibleImages.org
  • How do you think Esther felt before she entered the court of the king unannounced? Why did Esther decide to put her life in danger? What can we learn from Esther about courage? 
  • Why do you think Esther decided to have a banquet for the king and Haman? What happened at the first banquet? 
  • Why was Haman so angry with Mordecai? What was he planning to get revenge? 
  • What did Mordecai do for which the king wanted to honor him? What was Haman coming to ask the king when he asked Haman advice on how to honor Mordecai? Who did Haman think he was talking about? 
  • How do you think Haman felt when he had to carry out the king’s orders to honor Mordecai? What are some lessons this story teaches us about pride? Why is it important to be humble? 

Memory Challenge: 

Esther 5:7-8

Then Esther answered and said, “My petition and request is this: If I have found favor in the sight of the king, and if it pleases the king to grant my petition and fulfill my request, then let the king and Haman come to the banquet which I will prepare for them, and tomorrow I will do as the king has said.”


Children’s Bible Lessons – Level 2: Lesson 56 “The Handwriting on the Wall”

Featured Passage: Daniel 4-5


King Nebuchadnezzar had a rich kingdom that dominated much of the world in its time, and he was proud of it. He became so filled with pride that God warned him through a dream that he was going to be greatly humbled. Just as Daniel interpreted, for seven years Nebuchadnezzar lived like an animal. When he finally came to his senses, he acknowledged that God was sovereign over all. After Nebuchadnezzar died, Belshazzar became king of Babylon. Belshazzar did not learn anything from Nebuchadnezzar’s mistake. You could say that the handwriting was on the wall. 

Discuss:

Rebekah Ross | Living Education
  • What happened to Nebuchadnezzar after he became filled with pride? Do you think Nebuchadnezzar learned anything from this experience?
  • What did Belshazzar do that was considered a prideful act against God? From what example should he have learned about the consequences of pride? 
  • How did God get everyone’s attention? Can you imagine how frightened people must have been? 
  • What did the writing on the wall say? What did Daniel explain its meaning to be? Today, what does the expression “the handwriting is on the wall” mean? 
  • How long did it take for God’s warning to become true? Who ruled Babylon after Belshazzar?

Memory Challenge: 

Daniel 4:34

And at the end of the time I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever: For His dominion is an everlasting dominion, And His kingdom is from generation to generation.


Recommended Reads: Ike’s Bluff

Children’s Bible Program – Level 3: Lesson 55 “Haman’s Evil Plot”

Featured Passage: Esther 3-4


There was a man named Haman who was part of the king’s court. Haman was an Agagite which means he was an Amalekite; the Amalekites were enemies of the Jews. Haman hated all Jews, but he especially hated Mordecai. Haman came up with a plot to kill all the Jews. He told King Ahasuerus that the Jews had different laws and that they did not obey the king’s laws. Haman said the Jews did not deserve to live, and the king agreed. What they both didn’t realize was that the new queen of Persia was also a Jew. 

Discuss:

Richard Gunther (www.lambsongs.co.nz) | FreeBibleImages.org
  • Why did Haman especially hate Mordecai?
  • What reason did Haman give the king for destroying all the Jews throughout the kingdom? 
  • How did Haman decide what day the Jews should die? What day was chosen?
  • What did Mordecai do when he heard about the proclamation to kill the Jews?
  • What did Mordecai ask Queen Esther to do to help her people? How did Queen Esther respond to Mordecai’s request? 

Memory Challenge:

Esther 4:14

“For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”


Children’s Bible Program – Level 2: Lesson 55 “The Fiery Furnace”

Featured Passage: Daniel 3


Daniel’s friends Shadrach, Meshach, and Abed-Nego (Hananiah, Mishael, and Azariah) were given positions outside the palace in the province of Babylon. One day, the King of Babylon, Nebuchadnezzar, decided to set up a huge golden statue. The height of it was 60 cubits–about as tall as an 8-story building! Nebuchadnezzar commanded that everyone worship the statue when they heard the music playing in its honor, or they would be put to death. Of course Shadrach, Meshach, and Abed-Nego had no intention of bowing to idols. The trouble began when some of the Chaldeans found out and reported them to the king.

Discuss:

Artist: Celia Pringle – Charlotte, NC Congregation | All rights reserved
  • Which Commandment forbids worshiping idols?
  • In what way did Nebuchadnezzar decide a person be put to death if they did not worship the golden image?
  • What did Shadrach, Meshach, and Abed-Nego say when the king gave them one more chance to bow down and worship the idol? 
  • Did Shadrach, Meshach, and Abed-Nego know for sure that God would deliver them? In what ways did they have to show courage? 
  • What happened to the men who threw the three men into the fiery furnace?
  • When the king looked into the furnace, he saw four men. Who was the fourth one that the king saw?
  • What happened to Sadrach, Meshach, and Abed-Nego after they had been thrown into the furnace? 
  • What did King Nebuchadnezzar do after Shadrach, Meshach, and Abed-Nego walked out of the fire?

Memory Challenge: 

Daniel 3:16-18 

Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.”


Recommended Reads: Economics in One Lesson

Digging Deeper: Why could the widow give only two mites?

Author: Mr. Kenneth Frank | Faculty, Living Education


Estimated Reading Time: 5 min.

Did you know that Jesus’ story about the widow who deposited two mites (smallest of Roman coins) into the Temple treasury may have suffered from clerical abuse?

Throughout the centuries, people have admired the self-sacrificing widow who gave all she had to God. However, you may have wondered: “Why did she have only two mites to give?” There is a backstory that could explain why she was so destitute. This story has a piercing message for religious leaders.

The Temple treasury was in the court of the women in Jesus’ day. Albert Barnes’ Notes on the Bible explains: “In that court there were fixed a number of places or coffers, made with a large open mouth in the shape of a trumpet, for the purpose of receiving the offerings of the people; and the money thus contributed was devoted to the service of the temple – to incense, sacrifices, etc.” Luke 21:4 records that this widow contributed all she had: two mites (Greek lepta). A mite (lepton) denoted a small coin of brass, the smallest in use among the Jews. In today’s US currency, a mite is estimated at about 1/8th of a cent! Editor J.R. Dummelow in A Commentary on the Holy Bible explains why she gave both instead of only one: “The widow offered two, because the rabbis forbade a single lepton to be placed in the almschest.”

The account of the destitute widow is found in two of our four gospels (Mark 12:41-44; Luke 21:1-4). Many have read these verses and understood the primary lesson being the widow’s sacrificial generosity. However, there is a background to this story that explains the widow’s extreme poverty (penury Luke 21:4). That background is also given in two of the four gospels (Mark 12:38-40; Luke 20:45-47). In each case, Jesus rebuked the scribes; however, notice in particular the words that they “devour widows’ houses.” Bullinger in his Companion Bible explained, “Being occupied in making wills and conveyances of property, they abused their office.” Albert Barnes in his Notes on the Bible added: “This they did under pretence of counseling them in the knowledge of the law and in the management of their estates. They took advantage of their ignorance and their unprotected state, and either extorted large sums for their counsel, or perverted the property to their own use.” 

Another abuse is explained in Word Pictures in the New Testament by A.T. Robertson, “They inveigled widows into giving their homes to the temple and took it for themselves.” Vincent’s Word Studies goes even further, “People often left their whole fortune to the temple, and a good deal of the temple-money went, in the end, to the Scribes and Pharisees. The Scribes were universally employed in making wills and conveyances of property. They may have abused their influence with widows.” The Pulpit Commentary by Exell explained the scribes’ influence over women: “Josephus specially alludes to the influence which certain of the Pharisees had acquired over women as directors of the conscience.”

David Guzik in his Enduring Word Commentary explained the widows’ poverty: “In that day, a Jewish teacher could not be paid for teaching – but he could receive gifts. Apparently, many scribes used flattery and manipulation to get big gifts from those who could least afford to give them – such as widows.” The scribes were highly respected in their society whether they deserved it or not. Jesus explained that at least some were less than honorable in their teachings that encouraged people to financially support them generously. Guzik continues: “The Jews of Jesus’ day taught that teachers were to be respected almost as God; they said that they deserved more honor and respect than any other people in life did. They taught that the greatest act someone could do is give money to a teacher. Of course, it was the teachers themselves who taught this!” 

Jesus commended this widow for giving more in proportion to the treasury than all the wealthier donors who gave of their abundance (literally, “superabundance”). According to the Cambridge Bible for Schools and Colleges, “These rich men do not seem to have been observing the injunctions both sacred and Talmudic to give secretly, Mat. 6:4; Mat. 6:18.” By contrast, Jesus warned in His Sermon on the Mount against a loud, public display of one’s generosity: “Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward (Matthew 6:2).” Jesus’ words “do not sound a trumpet before thee” are explained by The Jamieson, Fausset and Brown Commentary: “The expression is to be taken figuratively for blazoning it, Hence, our expression to ‘trumpet.'” These religious hypocrites did all they could to create an ostentatious display when they contributed to the treasury. 

No wonder Jesus denounced such hypocrites. Albert Barnes in his Notes on the Bible declared, “If there is any sin of special enormity, it is that of taking advantage of the circumstances of the poor, the needy, and the helpless, to wrong them out of the pittance on which they depend for the support of their families; and as God is the friend of the widow and the fatherless, it may be expected that such will be visited with heavy condemnation.” These sobering words warn every religious leader against uncaring fund-raising from impoverished donors, especially if the leader’s income depends on it.  We all will be wise to remember these words of the Psalms, “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. A father of the fatherless, and a judge of the widows, is God in his holy habitation (Psalm 68:4-5).” 


Kenneth Frank headshot

Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.

Second Thoughts: We’ll Never Regret It

Author: Thomas White | Editorial Staff, Living Church of God


Much of this world sees commitment as extremely dangerous. And for the most part, it’s not wrong about that.

Commitment is dangerous—just ask anyone who ever shelled out cash for tattoo removal. The Scriptures actually warn against throwing promises around—even ones with the purest intentions—because we humans are neither omnipotent nor omniscient, and might very well realize later that a commitment we made was unnecessary, foolish, or even sinful (Matthew 5:33-37; James 5:12). 

A poorly-placed commitment can indeed create a nightmare of consequences, and because they recognize that, most people are understandably terrified of commitment in general. “If I commit,” they think, “I might regret it.”

Things We Can’t

Mr. Gerald Weston’s final Assembly for Living Education’s 2019-2020 year was focused upon the need to remain committed to God and His way of life. And because of the veil they’re under, most in the world find that entire concept absolutely horrifying. “Tying yourself down to a religion for life?! You’re going to regret that.”

To them, we’re binding ourselves to a restrictive way of living that keeps us from variety. Because of the commitment we’ve made, we can’t… insert one of a thousand things here. We can’t try all the foods they try. We can’t see all the movies they see. We can’t do all the things they do with all the people they do them with. We can’t, we can’t, we can’t. 

Things We Can

And again—they’re not wrong. There’s a lot that a servant of God can’t. But what the world doesn’t see, what it’s simply not able to see, is the vast amount of things we can.

We can talk daily to Someone who is genuinely and wholeheartedly listening to us. We can read His heartfelt, wise responses to what we tell Him. We can take a day, every single week, to cast our usual burdens completely aside. We can feel the gratitude and satisfaction that come from improving ourselves with our Coach’s help. We can sincerely ask forgiveness and know that we’ll receive it. 

We can have a wonderful relationship with our Father—no matter who our parents are. We can marry without the looming possibility of divorce hanging over us. We can live without puzzling over what morality is—we can know it, and know that we know it. We can feel the love of Someone who would literally rather die than live without us. We can have unshakeable confidence that death is not the end, but just a pause. We can look forward to one day being far, far beyond human. 

And that’s not even a thousandth of what we can because of our commitment to the only One who deserves commitment. Commitment to the God of the Scriptures will never turn out to be a bad idea in hindsight. We’ll never find ourselves outgrowing Him, never discover fine print that He tried to hide from us, and never be burdened with the realization that it would have been better to commit to some other way of life. We’ll all make many stupid decisions as the days and years pass, but if we’re doing our best to sincerely follow Him, we will never, ever look back and say, “I really shouldn’t have tied myself down to God.” Those in the world don’t think we have the abundant life, but that’s only because they confuse “abundant” for “unhinged.” Yes, there’s a lot a servant of God can’t do—but none of it’s worth doing. If we’ve committed to Him, we’ve made the safest commitment possible, and we can rejoice in the knowledge that we’ll never regret it.


Thomas White headshot

Thomas White was one of the onsite Living Education students for the 2018-2019 semesters. He also has a Bachelor’s Degree in English. Thomas currently works as an Editorial Assistant for the Living Church of God. According to his wife, he eats pizza in entirely the wrong way.