Would you like to have a better understanding of who the Hellenists were? When we turn from the Jewish dispersion’ in the East to that in the West, we seem to breathe quite a different atmosphere. Despite their intense nationalism, all unconsciously to themselves, their mental characteristics and tendencies were in the opposite direction from those of their brethren.
COURSE SPOTLIGHT FROM ACTS OF THE APOSTLES: (UNIT 2) APOSTOLIC TOUR
Author: Mr. Kenneth Frank | Faculty in Theology, Living Education
Estimated reading time: 8 min.
After traveling with his disciples for some time, Jesus decided to ask them who they thought He was. This was also the occasion when Jesus assigned the future leadership of the church, after He ascended to Heaven, to the apostle Peter. Historically, Caesarea Philippi had been a center of pagan worship. This Digging Deeper researches the verbal exchange between Jesus and His disciples to better understand why Jesus chose this distant geographical location to discuss His identity and prepare them for His coming death and ascension to heaven.
Our focus passage is: “When Jesus came into the coasts [region] of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (Matthew 16:13-17 KJV throughout). Peter’s confession of faith revealed the kind of disciple he was deep inside even though he failed to understand Christ at times (Matthew 16:23).
This episode was during Jesus’ withdrawals from Jewish territories because of opposition He was facing, as explained by Ellicott’s Commentary for English Readers: “The order of the journeyings of our Lord and His disciples would seem to have been as follows:—From the coasts of Tyre and Sidon they came, passing through Sidon, to the eastern shore of the Sea of Galilee (Mark 7:31); thence by ship to Magdala and Dalmanutha, on the western shore (Matthew 15:39; Mark 8:10); thence, again crossing the lake (Mark 8:13), to the eastern Bethsaida (Mark 8:22); thence to Cæsarea Philippi. There is in all these movements an obvious withdrawal from the populous cities which had been the scene of His earlier labours, and which had practically rejected Him and cast in their lot with His enemies” (e-Sword 13.0.0).
Matthew reports that Jesus came to the coasts (region) of Caesarea Philippi (Matthew 16:13). Mark clarifies further that Jesus came to the towns of Caesarea Philippi (Mark 8:27), not the city itself. This was the extreme northeast corner of Galilee near the source of the Jordan River and was located at the base of the southwest slope of Mt. Hermon. It was also near the former border of the tribe of Naphtali and was the most northerly area of Palestine that Jesus visited. This trip was shortly before His transfiguration, as described in Matthew 17. Fausset’s Bible Dictionary notes: “The transfiguration probably took place on mount Hermon which rears its majestic head 7,000 feet above Caesarea Philippi” (e-Sword 13.0.0).
The ESV Study Bible provides essential background material for this city: “Caesarea Philippi, some 25 miles (40 km) north of the Sea of Galilee, had been a center of the worship of (1) Baal, then of (2) the Greek god Pan, and then of (3) Caesar. At this time it was an important Greco-Roman city, with a primarily pagan Syrian and Greek population. In fact, its name had recently been changed from Paneas to Caesarea Philippi by Philip the Tetrarch (one of Herod the Great’s sons), in honor of himself and Augustus Caesar. Excavations at the site have revealed coins minted to depict the temple built to honor Augustus Caesar, and a pagan cave dedicated to Pan, with shrines and cult niches that are still visible today” (Tecarta Bible App). Pan was the Greek god of the forest, shepherds, nature, and fertility. He was depicted as half man and half goat. During a summer archaeological dig in Jerusalem in 1971, over 70 of us Ambassador College students saw these cult niches during a day trip to this area.
In Matthew 16:13, Jesus asked His followers what was being said about Him by the common people, not the Pharisees, Sadducees, and teachers of the Law. Then He pointedly asked His disciples what they thought of Him, as explained by the New King James Study Bible: “In the face of the surrounding idols, Christ led His disciples into a proclamation of His deity by first soliciting from them what other people said. In the end, however, what mattered was the apostles’ own beliefs concerning Jesus” (Tecarta Bible App). Peter, the spokesman for these disciples, proclaimed Jesus as the Christ, the Son of the living God, thereby acknowledging Jesus’ divinity.
Notice that Jesus referred to Himself as “the Son of man.” Joseph Sutcliffe’s Commentary on the Old and New Testaments explains: “It is very remarkable, that when our Saviour was about to disclose his Godhead, he calls himself the Son of man, which marks his humanity, that he was the son of Adam, or rather, the second Adam, the promised Seed. The same name was given Ezekiel, when favoured with high revelations, but in a different sense to this title of Christ: for in Christ it signifies the sovereign Judge of heaven and earth, the Father having given him authority to execute judgment, because he is by preëminence the Son of man. John 5:27” (e-Sword 13.0.0).
Bob Utley’s You Can Understand the Bible expands this further: “This phrase was used several times in the OT. It implies humanity (Psalm 8:4; Ezekiel 2:1) and deity (Daniel 7:13). The phrase was not used by the rabbis of Jesus’ day; therefore, it had no nationalistic or militaristic implications. This was Jesus’ self-chosen designation because it combined the twin aspects of His person, fully God and fully man (cf. Philippians 2:6-8; 1 John 4:1-3). See note at Matthew 8:20” (e-Sword 13.0.0).
It was after Peter’s confession of faith that Jesus gave him the keys of the kingdom of heaven, authorizing Peter as the human leader of the new church in Jesus’ absence (Matthew 16:18-19). Jesus declared He would build His church upon “this rock” – referring to Himself. It was not a coincidence that Jesus chose this location to announce it, as explained by the New King James Study Bible: “The site for pagan worship centered on a massive stone facade, which Jesus referred to in His play on words concerning ‘rock’ in v. 18” (Tecarta Bible App). The surrounding rock made an impressive object lesson for these disciples.
This story appears in the three Synoptic Gospels: Matthew 16:13-20; Mark 8:27-30; Luke 9:18-21. In all three, Jesus concluded the conversation by commanding the disciples to tell no man that He was Jesus the Christ. Scholars refer to this as “the Messianic Secret.” At that time, many Jews expected a conquering champion Messiah who would rid the Holy Land of the despised Romans and restore the glory days of David and Solomon. Jesus had not come at that time to conquer the world. Rather, He came to die as the sacrifice for human sin. He foretold His death and resurrection soon after this discussion about His identity (Matthew 16:21-23).
Why did Jesus choose this spot to reveal His identity and prepare them for the establishment of His church? The Holman KJV Study Bible replies: “That Jesus’ identity as the Messiah was announced here demonstrates that Jesus is superior to Caesar and to all idols and mythical gods” (Tecarta Bible App). At that time, Caesar was declared by many as the divine son of God who brought peace (Pax Romana) to the Roman world. By contrast, Jesus called for their full allegiance to Him as Savior and King of the world.
Jesus knew His time with them was limited and that He needed to prepare His disciples to carry on preaching the gospel in His absence, as explained by the Preacher’s Complete Homiletical Commentary, edited by Joseph S. Exell: “This conversation at Cæsarea Philippi is universally regarded as marking a new era in the life of Christ. His rejection by ‘His own’ [the Jews] is now complete.… With the very small band He has gathered around Him He withdraws to the neighbourhood of the Gentile town of Cæsarea Philippi; not for seclusion only, but, as the event shows, to found an Ecclesia—His church (Gibson)” (e-Sword 13.0.0). That church continues to proclaim His royal gospel to the world even today.
Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.
Corinth was a flourishing city in the 1st century CE, and an important administrative and trade center. Learn more about Ancient Corinth to broaden your understanding of what it was like in Paul’s day!
COURSE SPOTLIGHT FROM ACTS OF THE APOSTLES: (UNIT 3) PAUL’S IMPRISONMENT
Author: Mr. Kenneth Frank | Faculty in Theology, Living Education
Estimated reading time: 6 min. 43 sec.
This couple proved influential in the early church due to their dedication to the gospel and their generosity to local brethren. This Digging Deeper explores what the New Testament reveals about them and why they were so influential in the ministry of the apostle Paul.
Our focus verses are: “After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers” (Acts 18:1-3 KJV throughout). This chapter details some of Paul’s second evangelistic journey when he established a Church of God in Corinth, located in the southern province of Achaia. This is the first reference to this couple in the New Testament, and it was here that Paul first met them. They may have become Christians through Paul’s evangelism while he lived and worked with them.
Likely, Aquila had been born to Jewish parents. His birthplace was Pontus, a Roman province. The Jamiesson, Fausset, and Brown Commentary notes that Pontus was: “…the most easterly province of Asia Minor, stretching along the southern shore of the Black Sea. From this province there were Jews at Jerusalem on the great Pentecostal day (Acts 2:9), and the Christians of it are included among ‘the strangers of the dispersion,’ to whom Peter addressed his First Epistle (1 Peter 1:1)” (e-Sword 13.0.0). As a youth, Aquila learned the trade of tentmaking and later married a woman named Priscilla (Prisca).
Aquila and Priscilla are their Latin names; their Jewish names are not given. It was common then for diaspora Jews (Jews living outside the Holy Land) to adopt a second name that was Gentile. They are always named together in the New Testament. However, a few times Priscilla is named before Aquila (Acts 18:18; Romans 16:3; 2 Timothy 4:19). The NIV Biblical Theology Study Bible offers a couple of potential reasons: “Priscilla’s name is usually listed first, an unusual practice in Greco-Roman society, indicating her higher social status or greater prominence in the Christian community (or both)” (Tecarta Bible App). Bob Utley’s You Can Understand the Bible further explains: “Her name matches a wealthy Roman family name (gens Prisca). She is never said to be a Jew. What a great love story it would be if she were a wealthy Roman lady who fell in love with an itinerant Jewish tentmaker or leather worker!” (e-Sword 13.0.0).
This couple had been living in Italy until Emperor Claudius issued an edict expelling Jews from Rome. The Holman KJV Study Bible provides historical background: “It appears that in a.d. 41 emperor Claudius prohibited Jews from gathering together in Rome. Then in a.d. 49 he expelled them altogether, probably because the earlier measures did not work. Presumably Aquila and Priscilla were expelled at this time” (Tecarta Bible App). They may have been living in Rome or they may have lived elsewhere in Italy but decided it was best to leave regardless.
The Biblical Theology Study Bible offers an intriguing reason the Jews were expelled: “Corroborated by the Roman historian Suetonius (Life of Claudius 25.4), who says that the expulsions resulted from riots instigated by a certain ‘Chrestus.’ Suetonius probably misunderstood conflicts between Jews and Christians over ‘the Christ’ as a conflict involving an individual named Chrestus (a common slave name)” (Tecarta Bible App). Jews who accepted Jesus as the Messiah may have been verbally and physically assaulted by unbelieving Jews. The emperor may then have decided to expel them all.
Acts 18:3 states that Paul decided to stay with Aquila and Priscilla in Corinth because they shared the same trade, as explained by the Holman KJV Study Bible: “Tentmakers refers to people who worked in leather, possibly related to working in the goat hair cloth that was made in Cilicia, Paul’s home region. Later rabbinic tradition confirmed the importance of teachers having a trade to help support themselves” (Tecarta Bible App). M.R. Vincent’s Word Studies in the New Testament adds: “It was a Rabbinical principle that whoever does not teach his son a trade is as if he brought him up to be a robber” (e-Sword 13.0.0).
The NIV Cultural Background Study Bible explains why Paul and this couple joined forces: “People of the same trade often lived and ran shops in the same neighborhood with one another, but most Jewish people lived in Jewish enclaves distinct from wider trade connections. Tarsus [Paul’s home city] was known for its textile industry, but many scholars think that the term translated ‘tentmaker’ more often referred generally to leather workers. Certainly tools for leatherworking would have been easier for Paul to carry from one city to the next” (Tecarta Bible App).
When Paul departed from Corinth for Ephesus eighteen months later, he took Aquila and Priscilla with him and left them there as he continued to Syrian Antioch (Acts 18:11, 18-19). While there, Aquila and Priscilla met a scholar mighty in the scriptures and a gifted orator from Alexandria, Egypt named Apollos who only knew of the baptism of John the Baptist. They took him aside to upgrade his theology so that Apollos could continue preaching with greater truth (Acts 18:24-26). Having learned from Paul, this couple was competent to instruct Apollos about all that Jesus had accomplished and taught. The spouses worked as a team for Apollo’s spiritual education. On his third evangelistic journey, Paul finds Aquila and Pricilla still in Ephesus where they had opened their home to the brethren for worship services (1 Corinthians 16:19). It is from here that Paul writes his first epistle to the Corinthians.
A brief time later, we find this husband and wife back in Rome. Perhaps Paul sent them there, before he left Ephesus, to help organize Rome’s young church. In his epistle to the Romans, written before he visits the capitol city, Paul declares that they had risked their lives for him (Romans 16:3-4). Returning to Rome may have put their lives at risk from the Roman government that had expelled Jews earlier. Paul and all the churches of the Gentiles thanked them for their sacrifice.
As Paul faced death during his second Roman imprisonment, he wrote to young Timothy in Ephesus, who likely was serving there as pastor, and asks Timothy to fondly greet Prisca and Aquila who had returned to Ephesus and were probably assisting Timothy serve the brethren (2 Timothy 4:19). Notice that here she is referred to as Prisca. The diminutive form of Prisca was Priscilla. Just before his execution, Paul made sure to again greet and thank the couple who had supported him so loyally and who had served his small congregations with sacrificial love. Their dedication to God’s work and hospitality for the brethren became an outstanding model of service in the New Testament. Through the centuries, many other dedicated couples have sacrificed their pleasures for the good of God’s work and His people.
Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.
Author: Mr. Kenneth Frank | Faculty in Theology, Living Education
Estimated reading time: 7 min.
He often faced life-threatening dangers. Even as he fled from King Saul or some of his many enemies, including one of his sons, David trusted the Almighty not only to preserve his mortal life but also to grant him God’s eternal pleasures in a better world should he die at the hand of his persecutors. He expressed his faith in a psalm of trust. This Digging Deeper on David’s Psalm 16 explores his confidence to discover how this assurance also pertained to Jesus’ resurrection and to God’s people today. Our study of certain aspects of this psalm will give Christians great hope for facing the future – by life or even by death.
Over these past two troublesome years, we have witnessed the deaths of millions of people around the world due to Covid-19. No doubt, you know of people, including Christians, who have contracted it. You may even know some who have died from this dreaded disease. Covid-19 has made most of us consider our mortality more seriously. As we journey through life, we face many perils. Yet the Christian has trust in God who has delivered him/her repeatedly. Even in the face of our temporality, we can continue to trust Him not to leave us forever in the dust of the earth. Our God is One in whom we can completely trust to restore us to life eternal.
Death is an ever-present prospect for all of us. None of us likes to think about it; yet it is assured (Hebrews 9:27), unless we are alive when Jesus returns (1 Thessalonians 4:17). Jesus Himself faced death. We will discover what gave Him such confidence in God’s promise of restored life as He faced crucifixion. One of the Messianic Psalms quoted in the New Testament is Psalm 16. In this Psalm, David writes, under inspiration, prophetically about Jesus’ trust in the Father to raise him again. Being the God of the Old Testament, Jesus knew the promises of this psalm since He was the one who inspired David to write it.
Our focus verse is: “Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:11 KJV throughout). Immediately, David declared his trust in Almighty God (v. 1). He avowed his love for God’s people and disdain of idol-worshipers (vv. 3-4). God was ever in David’s mind (vv. 8-9). It is important to note that verses 10 and 11 have a prophetic aspect that David inscribed about his greater descendant, Jesus Christ.
Peter’s Pentecost sermon made it plain that Psalm 16:9-10 did not apply to David in his lifetime for Peter declared that David was dead, buried, and his sepulcher was still in Jerusalem (Acts 2:29-32). Paul later cited this passage from Psalm 16 as well in which he explained that David did see corruption; therefore, David’s prophetic statements concerned his greater heir (Acts 13:33-37). As Peter and Paul both explained, Jesus did not see corruption because he was raised from the dead after three days and three nights. Because Jesus is alive, He assures His followers, who compose His spiritual body, that they too shall live eternally: “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day” (John 6:54). Jesus was the first to tread the path from death to life. He will not be the last, for He promised every believer: “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also” (John 14:19).
What an encouragement for all true believers this is: die we must but rise to eternal life we shall. The bodies of believers shall be delivered from corruption by virtue of their union with Christ. The victory of Jesus over death was both a victory for Himself and for his spiritual body, the church.
David seemed to know something about a future life (Psalm 16:9), even though this psalm’s prophetic aspect applied directly to Christ. David is yet in his grave, but Bible readers are assured that he will live again in the Kingdom of God when he reigns over the united tribes of Israel during the Millennium and beyond (Hosea 3:5; Jeremiah 30:9; Ezekiel 34:23-24; Ezekiel 37:24-25). Along with all the faithful saints of the Old Testament era, he shall reign with Christ in the eternal theocracy.
In this coming kingdom will be fullness of joy in God’s presence along with pleasures for evermore (Psalm 16:11). Christians are assured such pleasures because of their position in Christ as His spiritual body. Because God has shown Jesus the path of life, He also will show it to those united in Christ. Though their bodies go down to the grave, they will not be left there forever.
When Jesus appears the second time, all who have died in Him shall be raised up incorruptible and glorious: “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:52-55 KJB:PCE).
Editor J.R. Dummelow in A Commentary on the Holy Bible clarifies Psalm 16:11: “The contrast which the Ps. draws is not, perhaps, so much between life here and life hereafter, as between life without God and life with Him. In its very nature, however, the latter life is enduring, and hence the Psalmist’s words contain an anticipation (though it may be a dim and only semi-conscious one) of the immortality which Christ has brought to light” (e-Sword 13.0.0). God’s people will be at that time in the Almighty’s presence at His right hand, a position of honor since that is where Christ is now (Psalm 16:11).
The apostle Paul supported this prospect of pleasures for evermore in God’s presence when he wrote: “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9 KJV). Albert Barnes in his Notes on the Bible on Psalm 16:11 elaborates: “Happiness there, whatever may be its nature, will be eternal. Losses, disappointment, bereavement, sickness, can never occur there; nor can the anticipation of death, though at the most distant period, and after countless million of ages, ever mar our joys” (e-Sword 13.0.0).
David Guzik’s Enduring Word Commentary demonstrates how these promises fortified King David: “David had full confidence that his life with God – both now and forevermore – would be marked by the highest and best pleasures. This is life lived above shallow entertainments and excitements” (e-Sword 13.0.0). Based on God’s assurance recorded by David, Christians now experience benefits and prospects because Jesus Christ is alive. Even in the face of death, we have every reason to live joyously in hope. At God’s right hand, this place of honor, will be inconceivable pleasures for evermore.
Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.
Looking to improve your prayer life? Did you know we have a great topical scripture list on prayer available for you to utilize? Delve into the topic of prayer straight from the pages of your Bible!
Course Spotlight From Tools for Christian Growth: Prayer
Author: Mr. Kenneth Frank | Faculty in Theology, Living Education
Estimated reading time: 6 min.
He accepted his mission seriously by asking God to strengthen him in his final years so that God’s truth would be perpetuated to future generations. Senior citizens have a responsibility by deed and word to convey God’s truth to younger people who look to them as mentors and role models. This Digging Deeper explores this sacred responsibility to discover how God continues to work with people no matter their age or physical condition.
Our focus verses are: “O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come” (Psalm 71:17-18 KJV throughout). This verse parallels a previous one: “Cast me not off in the time of old age; forsake me not when my strength faileth” (Psalm 71:9).
Albert Barnes’ Notes on the Bible introduces this psalm thus: “It is a psalm of great value as describing the feelings of a good man when he is growing old, and is an illustration of what there has been occasion so often to remark in this exposition of the Book of Psalms, that the Bible is adapted to all the conditions of human life” (e-Sword 13.0.0). The Bible is written for people of all ages. G. Campbell Morgan’s Exposition on the Bible adds: “This is pre-eminently a song of the aged, and, like old age, it is reminiscent. The singer passes from memory to hope, and from experience to praise” (Ibid.). This psalmist explains that he has served the true God since his youth (Psalm 71:5-6). He then asks God to not abandon him now that he is older, as explained by Albert Barnes’ Notes on the Bible: “Still keep me alive. Give me health, and strength, and ability to set forth thy praise, and to make known thy truth” (Ibid.).
The author understands he has a responsibility to teach the next generation about God and His plan, as explained by the NIV Biblical Theology Study Bible: “The psalmist knows that it was critical that the faith be passed down through the generations. God told the Israelites to teach their children of him at any time of day or night (Deuteronomy 6:7), and he stressed that each generation needed to enter into the covenant anew (Deuteronomy 5:2–3; 29:14–15; Joshua 24:25–27). It was not enough to be born an Israelite; each generation had to appropriate the faith for themselves, and it was the responsibility of the entire community to proclaim the faith boldly and to pass it down: parents, priests, and even the king (as here)” (Tecarta Bible App). This is the sacred duty of previous generations.
Albert Barnes’ Notes on the Bible explains how this conveyed instruction benefits civilization: “Society thus makes progress. One generation becomes wiser and better than the one which went before it, and the experience of all ages thus accumulates as the world advances, enabling a future age to act on the results of all the wisdom of the past. Man thus differs from the inferior creation. The animals, governed by instinct alone, make no progress” (e-Sword 13.0.0). Seniors are to pass along life lessons to younger people that will save them time, effort, and suffering.
The Scriptures abound with God’s promises to the elderly so that growing older should be a pleasurable time with a deep commitment to God, such as:
Psalm 92:12-14 “The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. (13) Those that be planted in the house of the LORD shall flourish in the courts of our God. (14) They shall still bring forth fruit in old age; they shall be fat and flourishing.”
Psalm 37:25 “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.”
However, there are also exhortations to this senior population:
Titus 2:1-5 “But speak thou the things which become sound doctrine: (2) That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. (3) The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (4) That they may teach the young women to be sober, to love their husbands, to love their children, (5) To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.”
Notice, that the elderly in a community, family, or congregation have an example to set and a duty to instruct younger folks with godly wisdom. However, it is equally important that the younger generation recognizes the value of instruction from their seniors, as explained by Henry Morris in his Defender’s Study Bible: “This is a worthy prayer for all elderly believers, as well as a reminder to younger Christians that the older generation still has much to contribute to the present spiritual conflict in terms of accumulated experience and wisdom…A concerned Christian should continue to serve the Lord, in prayer if nothing else, as long as he has breath” (e-Sword 13.0.0).
As people age, they may become resentful about limitations and infirmities associated with aging, leading to complaints to others and even to God. The ESV Study Bible addresses this matter: “The book of Psalms readily confesses that the believer’s life is full of many troubles and calamities and acknowledges that these are under God’s control (you who have made me see [v. 20]); and since God governs these troubles, he can also relieve them (hence the confidence of vv. 20–21)” (Tecarta Bible App). But they must not forget that God has some form of service assigned to every believer for the younger generation and those that follow in future generations. We all create a legacy. We must decide whether it will be a godly one. We have the potential to produce an abundant harvest if we have sowed the seeds of good fruit.
Joseph Benson’s Commentary of the Old and New Testaments provides us fitting food for thought in conclusion: “Those that have been taught of God from their youth, and have made it the business of their lives to honour him, may be sure he will not leave them when they are old and gray-headed, will not leave them helpless and comfortless, but will make the evil days of old age their best days, and such as they shall have reason to say they have pleasure in” (e-Sword 13.0.0).
“What was the precise crime of crimes for which Jesus was tried at these two sittings of the council?” Learn about the powers of the Sanhedrin and the condemnation for Blasphemy.
Course Spotlight From The Life, Ministry, and Teachings of Jesus Christ: (Unit 4) Passover to the Resurrection
While we recognize that God’s Holy Days are reckoned by the Hebrew Calendar, nevertheless, our daily lives are more closely tied to the year beginning on January 1st and ending on December 31st. A reading plan that breaks down the Bible into 365 manageable segments can be a helpful tool in accomplishing the objective of reading through the complete Bible in a year. While you may have already read through the Bible, why not do so again over the upcoming year? And if you have read through the Bible from cover to cover as the Bible is arranged in our KJV or NKJV, why not do so using a different approach. To what am I referring?
The web site Blueletter Bible offers both printable PDF and handy online “checkoff” versions of “Read the Bible in a Year” schedules. In addition to the Canonical Plan, which takes you through the Bible according to the order of books in which we are familiar, they also provide the following options:
Canonical Five Day Plan – This takes the reader through the Bible according to our familiar order, but in two years.
Old Testament and New Testament Each Day – This schedule includes both a reading from the Old Testament and the New Testament each day. There is a one-year schedule and a two-year schedule with this approach.
Chronological Plan – If you’d like to read the Bible in the order of when the recorded events occurred, this plan schedules accordingly
Historical Plan – This plan schedules the daily reading according to the way in which the Old Testament is laid out in the Hebrew Bible, from the Law to the Prophets to the Writings. The New Testament readings are scheduled according to the order in which the books were authored.
While there are many different online and electronic Bible sites, Blueletter Bible provides a good options, and a downloadable app is available to use on a phone or tablet as well.
Finally, our own faculty member, Mr. Ken Frank prepared a “Read the Bible in a Year” plan with his wife for the congregation he pastored in Winnipeg many years ago. Here’s a link to his schedule.
Happy studying!
Jonathan McNair
Does the Bible teach that a Christian must not drink alcoholic beverages? When Jesus performed His very first public miracle at Cana and “manifested His glory,” did He merely make grape juice (John 2:11)?
Course Spotlight from The Life Ministry and Teachings of Jesus Christ: (Unit 1) The Early Life of Christ